Foutou
also Foufou
Yam, plantain or cassava pounded in a wooden mortar to a smooth elastic dough, eaten with soup. Two people work the pestle and the turning between blows in a rhythm.
Serves 4 · 45 minutes
The Akan kingdoms of eastern Côte d'Ivoire — Indénié, Sanwi and Moronou, founded by migrants from Asante, keepers of gold regalia and stools, and rulers of one kingdom that has twice petitioned to secede.
Population: Around a million in eastern Côte d'Ivoire and western Ghana
Location: Abengourou, Aboisso and Bongouanou — the forest zone along the Ghanaian border
Language: Anyin (Agni), an Akan language
Language family: Niger-Congo → Kwa → Akan
Traditional governance: Kingdoms with a paramount on a stool, queen mothers, and a council of chiefs; matrilineal succession as in the wider Akan world; Ivorian administration today.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Indénié
The kingdom centred on Abengourou.
Sanwi
The Aboisso kingdom, which sought independence in 1959 and again in 1969.
Moronou and Ndenye
Further Agni kingdoms of the forest zone.
Clothing: Kente-style woven cloth and printed pagne; the paramount in gold ornament, sandals and umbrella; queen mothers with distinctive regalia.
Food: Yam, plantain, cassava and rice with palm oil and groundnut sauces; kedjenou; cocoa and coffee as the region's cash crops.
Ceremonies: Paquinou, the Agni new year with return of migrants, ancestral rites and enstoolment celebrations; funerals with gold display and days of drumming; stool purification rites.
Marriage customs: Bridewealth in gold, cloth and drink; matrilineal descent means a man's heirs are his sister's children, which shapes every family negotiation.
Initiation rites: No formal male initiation; girls' puberty rites with public presentation; enstoolment as the formation for those in line for office.
Every dish the Atlas publishes for Côte d'Ivoire and Ghana, at national rather than community level — 17 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
8 dishes
also Foufou
Yam, plantain or cassava pounded in a wooden mortar to a smooth elastic dough, eaten with soup. Two people work the pestle and the turning between blows in a rhythm.
Serves 4 · 45 minutes
Chicken and vegetables sealed in a canari pot and cooked in their own steam with almost no added liquid, shaken rather than stirred. The most characteristically Ivorian dish there is.
Serves 6 · 1 hour 30 minutes
Fermented grated cassava steamed into light sour couscous, served with a whole grilled fish and raw onion. The lunch of Abidjan, eaten off a plastic table under an awning.
Serves 4 · 40 minutes
also Attiéké thon, Garba kedjenou
Fried tuna on a heap of attiéké with raw onion, tomato and chilli, sold from wooden kiosks by Nigerien vendors across Abidjan. The cheapest full meal in the city.
Serves 4 · 35 minutes
also Fried plantain, Aloko
Ripe plantain fried in palm oil and served with a raw onion and chilli relish, sold in the evening on every Abidjan street by the women called allocodrome vendors.
Serves 4 · 25 minutes
Palm nut pulp cooked down with meat, smoked fish and crab into a deep orange sauce, served with rice or foutou. Made for family Sundays and celebrations across the south.
Serves 8 · 2 hours
A thin, clear, fiercely peppery broth of fish and aubergine, from the lagoon country. Named for what it is not: no palm oil, no groundnut, no thickening at all.
Serves 6 · 45 minutes
also Jus d'oseille
Hibiscus steeped with mint and pineapple and served ice cold in sealed plastic sachets from every cooler box in Abidjan. The default soft drink of West Africa.
Serves 8 · 30 minutes, plus chilling
9 dishes
Fermented maize and cassava dough cooked to a smooth sour ball, eaten with okro stew or grilled tilapia and pepper. Sour, dense and shaped by hand into a rounded mound.
Serves 4 · 45 minutes, plus 3 days fermenting
also TZ, Sagim
Maize and cassava flour cooked into a soft swallow, the staple of northern Ghana, eaten with an okra or ayoyo soup that has to be slippery enough to swallow it.
Serves 6 · 40 minutes
Rice cooked in a reduced tomato and pepper base, made in Ghana with aromatic rice and a lighter hand on the purée. The rivalry with Nigeria over this dish is conducted with total seriousness.
Serves 6 · 1 hour 15 minutes
also Kormi, Dokono
Fermented maize dough half-cooked, wrapped in maize husks and boiled into dense sour balls. The Ga and Fante staple, eaten with fried fish and pepper sauce.
Serves 6 · 2 hours, plus 3 days fermenting
Rice and beans cooked with dried sorghum leaves, which turn it a deep reddish brown, sold from before dawn with shito, gari, spaghetti and boiled egg piled on.
Serves 6 · 1 hour 30 minutes, plus overnight soaking
also Spiced fried plantain
Ripe plantain cubed, tossed in ginger, chilli and spice and deep-fried, sold from pans on Accra street corners after dark and eaten with roasted peanuts.
Serves 4 · 30 minutes
Pounded cassava and plantain with a clear peppery soup of goat or fish. Sunday food, and the dish most Ghanaians name when asked what they would want if they were far from home.
Serves 6 · 1 hour 30 minutes
Black-eyed peas stewed in palm oil with tomato, served with fried ripe plantain and gari. Named twice for red: the palm oil and the tomato.
Serves 6 · 1 hour, plus overnight soaking
Hibiscus infused with pineapple skin, ginger and cloves, sold chilled in bottles at every junction in Accra. Ghana's version leans heavily on the ginger.
Serves 8 · 30 minutes, plus chilling
The Kingdom That Asked to LeavePolitical history
Sanwi petitioned for separate independence from Côte d'Ivoire in 1959 on the grounds of its treaty history with France, and attempted secession again in 1969. Both attempts were suppressed. The kingdom's institutions survive, its claim is periodically restated, and it is one of very few African secession movements grounded in a precolonial treaty.
Gold and the StoolPolitical tradition
As across the Akan world, the stool rather than the person is the seat of authority: it holds the ancestors and the office, is blackened and preserved for each dead ruler, and is the object over which succession disputes are actually fought. Gold ornament, weights and staffs express the same authority in metal.
“The stool is older than the one who sits on it.”
Office outlasts officeholder.
“Gold does not rust, but it can be stolen.”
Wealth requires vigilance.
“The nephew inherits the debts as well.”
Matrilineal inheritance in full.
Creation: Nyamien, the supreme god, with Asie the earth and the ancestors active in daily affairs; the stool as the ancestral seat.
Beliefs: Supreme god, earth deity and ancestors; shrine priests and diviners; Christianity widespread, held alongside stool ritual and funerary practice.
Ancestors: Blackened stools hold the dead of the royal line; funerals are the community's largest and most expensive events.
Nyamien
The supreme god of the Akan cosmology
Asie
The earth, to whom offerings are made before cultivation
Ancestors
Seated in the blackened stools and consulted at every enstoolment
Traditional settlements: Towns around the paramount's palace and the market; rectangular houses with courtyards; shrine houses for stools and deities.
Building techniques: Banco and later cement construction with tile and sheet roofing; stool houses built to strict specification; carved and gilded regalia.
Village layout: Palace with reception courtyard and stool house; town streets radiating from the market; family compounds around courtyards.
Blackened stools
Regalia
Ancestral seats of the royal lines, the true object of office.
Gold ornament and weights
Craft
Cast gold regalia and the brass weights of the gold trade.
Royal umbrellas and staffs
Regalia
Insignia carried at enstoolment and festival.
Paquinou festival
Festival
The Agni new year, drawing migrants home from across the country.
1600s–1700s
Akan groups migrate west from the Asante region and found the Agni kingdoms.
1840s–1893
Treaties with France, including the Sanwi treaty later cited in secession claims.
1893–1960
French colonial rule; cocoa and coffee transform the forest zone.
1959 and 1969
Sanwi attempts secession from Côte d'Ivoire; both attempts are suppressed.
Present
The kingdoms retain ceremonial and social authority; Paquinou is a major national festival.
Open sources
Premium & scholarly sources