Ambundu (Mbundu)

Population: Around five million, Angola's second-largest group

Location: Luanda, Malanje, Kwanza Norte and Bengo — the Kwanza valley and the highlands behind the capital

Language: Kimbundu, alongside Portuguese which now dominates in the cities

Language family: Niger-Congo → Bantu (H21)

Traditional governance: The Ndongo and Matamba kingdoms under the ngola and later Njinga's dynasty; sobas as territorial rulers under Portuguese and then Angolan administration; today Angolan provincial government.

Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.

Clothing: Printed cloth and Western dress; ceremonial dress for soba installations with staffs, skins and beads; the panos of the older tradition.

Food: Funge of cassava or maize with muamba de galinha, calulu of dried fish, palm oil and okra; the coastal and valley cuisines that became Angolan national food.

Ceremonies: Soba installation with drums and staffs; the sungura and semba dance traditions; funerals with days of drumming; Kimbundu praise recitation.

Marriage customs: Matrilineal descent historically, with a man's sister's sons as heirs; bridewealth negotiated between lineages; urban practice increasingly patrilineal and Portuguese-influenced.

Initiation rites: Girls' initiation with instruction and public celebration; the soba's own installation as the formation for those holding office.

Every dish the Atlas publishes for Angola, at national rather than community level — 11 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.

“The one who owns the river does not own the fish.”

Authority has limits.

“A queen is judged by the peace she keeps, not the war she wins.”

Said of Njinga's long diplomacy.

“The nephew carries the name.”

Matrilineal inheritance.

Creation: Nzambi as the creator; ancestors and territorial spirits active; the ngola's authority tied to ancestral legitimacy and to the land's fertility.

Beliefs: Ancestor veneration; territorial spirits and shrine sites; Catholicism established from the sixteenth century and now dominant, with older practice retained; healing and divination specialists.

Ancestors: Royal and lineage ancestors legitimate authority and inheritance; Njinga functions as a national as well as a dynastic ancestor.

Traditional settlements: Villages of rectangular houses with thatch or sheet in the valley; Luanda's colonial core and its vast musseque informal settlements.

Building techniques: Adobe and pole construction; Portuguese colonial building in Luanda; the fortress of São Miguel above the bay.

Village layout: Village around the soba's compound; the capital laid out from the fortress and the bay outward, with musseques on the surrounding hills.

1. c. 1500

   The Ndongo kingdom under the ngola consolidates in the Kwanza valley.

2. 1575–1576

   Portuguese found Luanda; the slave trade to Brazil begins in earnest.

3. 1622–1663

   Njinga negotiates, rules and fights Portugal from Ndongo and Matamba.

4. 1800s–1961

   Colonial rule; Luanda's Ambundu population becomes the base of nationalist politics.

5. 1961–2002

   The liberation war and civil war; the MPLA's core support lies in Ambundu areas.