Fufu Corn
Maize flour beaten into a smooth stiff paste, eaten with njama njama or huckleberry greens in the north-west. The standard plate of the Anglophone highlands.
Serves 6 · 30 minutes
Forest hunter-gatherers of the western Congo basin — whose yelli and water-drumming polyphonies are among the world's most admired music, whose Jengi forest spirit governs the hunt, and whose land rights are among Africa's most contested.

Baka people
Baka dancers June 2006.jpg · Wikimedia Commons
Population: ≈ 30,000–60,000 across southeastern Cameroon, northern Gabon, northern Congo and southwestern CAR
Location: The rainforests of the Dja, Boumba and Sangha basins — southeastern Cameroon around Lomié and Yokadouma, and adjacent forest borderlands
Language: Baka (an Ubangian language, unlike most neighbouring 'Pygmy' groups who speak Bantu languages)
Language family: Niger-Congo → Ubangian
Traditional governance: Egalitarian and without chiefs — decisions by camp discussion and consensus, with influential elders and skilled hunters respected but not commanding; disputes managed by humour, argument and, ultimately, by moving camp; exchange relationships with neighbouring farming villages structure much external contact.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Cameroonian Baka
The largest population, of the Dja and Boumba forests in the East and South regions.
Gabonese and Congolese Baka
Communities across the northern Gabon and Congo forest frontier.
CAR Baka
Southwestern Central African Republic forest communities.
Related forest peoples
The Aka (BaAka), Bakola/Bagyeli, Efe and Mbuti are distinct peoples with parallel forest traditions.
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Clothing: Barkcloth and leaf garments historically, painted and dyed; today mostly second-hand cloth, with leaf and fibre costume for ceremony; body-painting with plant dyes for dance and the mokondi spirit performances.
Food: Wild yams, honey, game, fish, caterpillars, nuts and fruit gathered and hunted in the forest, exchanged with farming neighbours for cassava, plantain and iron; honey season is the year's festival of abundance.
Ceremonies: Jengi (the forest spirit) ceremonies where the spirit appears as a raffia mass and the camp sings through the night; luma and other spirit-plays (mokondi massana); the celebrated yelli women's polyphony and liquindi water-drumming; healing and hunting rites.
Marriage customs: Marriage by mutual choice, often with bride-service — the young man hunts for and works with his wife's family for a period; camps are fluid, so couples move between kin groups; no bridewealth of the farming kind.
Initiation rites: Boys' initiation into the Jengi cult, learning the forest's spirit-knowledge, hunting skill and the songs; girls learn the yelli repertoire and the forest's plant knowledge; competence in the forest is itself the qualification for adulthood.
Every dish the Atlas publishes for Cameroon, Gabon, Central African Republic and Republic of the Congo, at national rather than community level — 42 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
12 dishes
Maize flour beaten into a smooth stiff paste, eaten with njama njama or huckleberry greens in the north-west. The standard plate of the Anglophone highlands.
Serves 6 · 30 minutes
also Koki corn, Ekoki
Black-eyed beans ground to a paste with palm oil and spinach, wrapped in banana leaf and steamed into a savoury pudding. A Cameroonian street and household staple.
Serves 8 · 2 hours, plus overnight soaking
Bitterleaf boiled repeatedly to draw out the bitterness, then cooked with ground groundnuts, shrimp and meat. Cameroon's national dish, from the Douala coast.
Serves 8 · 2 hours
also Black stew, Sauce noire
Fish or meat in a jet-black sauce made from burnt spices — mbongo seed, country onion and njangsa — from the Bassa country around Edéa. Smoky, bitter and unlike anything else in Africa.
Serves 6 · 1 hour 15 minutes
Beef skewers rubbed in a groundnut and chilli spice mix and grilled over charcoal, sold from evening braziers across the north and in every Yaoundé quarter.
Serves Makes 12 · 40 minutes, plus 2 hours marinating
Wild forest vine leaves shredded fine and cooked with waterleaf, palm oil and smoked fish, from the south-west. Made for celebrations and eaten with water fufu.
Serves 6 · 1 hour 15 minutes
also Yellow soup, Taro fufu and yellow soup
Pounded taro served with a bright yellow palm-oil soup coloured with limestone, the ceremonial dish of Cameroon's North West grassfields, eaten with the fingers from a shared bowl.
Serves 8 · 2 hours 30 minutes
Chicken with fried ripe plantain and vegetables, whose name stands for Directeur Général because it was originally what you served a man of importance.
Serves 6 · 1 hour 15 minutes
also Plantain and goat stew
Goat and unripe plantain stewed with country onion and njangsa until the plantain thickens the pot. A grassfields dish cooked for visitors and for the head of the household.
Serves 6 · 1 hour 45 minutes
also Maize and cassava leaf
Fresh maize kernels cooked with cassava leaf and palm oil into a thick green-and-gold porridge. A Beti and southern Cameroonian dish of the maize harvest.
Serves 6 · 1 hour 15 minutes
Hibiscus juice with pineapple, ginger and mint, sold from freezers in the north and served cold at every celebration. Cameroon's name for what is bissap elsewhere.
Serves 8 · 30 minutes, plus chilling
also Millet beer, Bilibili
Sorghum beer of northern Cameroon, brewed by women in great clay pots and sold from the compound door. Sour, cloudy and drunk from a shared calabash.
Serves Makes about 8 litres · 1 hour active, plus 4 days germinating and 3 days fermenting
10 dishes
also Chikwangue
Fermented cassava paste wrapped in leaves and steamed into a dense sour stick, kept for days and eaten with every sauce. The Congo basin's bread.
Serves 6 · 2 hours, plus 3 days fermenting
also Gnetum leaves, Koko gabonais
Gnetum forest leaves shredded to threads and cooked with palm oil, groundnut and smoked fish. The green that appears on Gabonese plates more than any other.
Serves 6 · 1 hour
Chicken in palm nut sauce, Gabon's national dish, cooked with the pulp of the oil palm rather than its oil. Served with bâton de manioc or rice.
Serves 6 · 1 hour 30 minutes
Fish skewers grilled at roadside braziers in Libreville and Port-Gentil, served with fried plantain and a chilli sauce.
Serves Makes 12 · 40 minutes, plus 1 hour marinating
also African pear, Safou
The purple African pear, softened in hot water or over embers until it turns buttery, salted and eaten with bread or roast maize. Gabon's seasonal obsession.
Serves 4 · 15 minutes
also Chocolat indigène
Wild mango kernels ground and pressed into dark blocks, melted into a rich sauce with fish or meat. Gabonese call it indigenous chocolate for its colour and its keeping.
Serves 6 · 1 hour 15 minutes
Pounded cassava leaves with palm oil, smoked fish and groundnut, cooked long. The Congo basin's most-eaten green, and Gabon's version leans on the groundnut.
Serves 6 · 1 hour 45 minutes
also Fish in palm nut sauce
Fish cooked in the thick orange pulp of the palm nut, the sauce that defines Gabonese cooking and gives the national chicken dish its name.
Serves 6 · 1 hour
also Amaranth greens
Amaranth leaves stewed with tomato, onion and smoked fish, the simplest and commonest Gabonese green dish.
Serves 6 · 40 minutes
Palm wine tapped from raffia or oil palms, drunk fresh or fermented, and central to Bwiti ceremony as well as ordinary sociability.
Serves Varies · Tapped daily
10 dishes
Cassava flour cooked into a stiff paste, the daily starch of the Central African Republic. Rolled in the palm and dipped in whatever sauce there is.
Serves 6 · 30 minutes
also Gozo ball, Cassava fufu
Cassava flour worked into a smooth dense ball, the Central African staple, torn off and used to lift sauce. Made in every household daily.
Serves 6 · 30 minutes
Meatballs of beef and ground squash seeds cooked in a tomato and groundnut sauce, wrapped in leaves in the traditional version. A dish of the Ubangi river country.
Serves 6 · 1 hour 30 minutes
also Groundnut sauce, Kanda ti nyma
Groundnut paste cooked with meat, tomato and chilli into a thick red-brown sauce, the dish that turns up at every Central African table.
Serves 6 · 1 hour 30 minutes
Fried dough balls sold at markets and roadsides with sweet tea, eaten at breakfast or bought by the handful for a journey.
Serves Makes 20 · 2 hours 15 minutes
also Peanut brittle bar, Kanyah
Roasted peanuts pounded with sugar and a little rice flour and pressed into bars, sold at markets and bus stops across the Central African Republic.
Serves Makes about 20 bars · 40 minutes
Chicken cooked in palm nut pulp with chilli and garlic, made for guests and celebrations across the Congo basin. Orange, rich and served over cassava.
Serves 6 · 1 hour 30 minutes
Forest vine leaves shredded very fine and cooked with palm oil, smoked fish and groundnut. The same plant as Cameroonian eru, gathered from the same forest.
Serves 6 · 1 hour
also Smoked fish with greens
Smoked river fish cooked with cassava or gnetum leaves and palm oil, the standard meal along the Ubangi and its tributaries.
Serves 6 · 1 hour 15 minutes
Maize or cassava beer fermented in villages and drunk from a shared vessel at gatherings and funerals. Cloudy, sour and drunk young.
Serves Makes about 5 litres · 3 days
10 dishes
Fermented cassava steamed in leaves into a dense sour loaf, sliced and eaten with every sauce. Keeps for days without refrigeration, which is the point.
Serves 6 · 2 hours, plus 3 days fermenting
also Beans with cassava leaves
Beans and cassava leaves cooked together with palm oil, the cheapest full meal in the Congo and among the most nutritionally complete.
Serves 6 · 2 hours 15 minutes, plus soaking
Chicken in palm nut sauce, claimed as national dish on both banks of the river. In Brazzaville it is served with chikwangue and a bowl of pili pili.
Serves 6 · 1 hour 30 minutes
also Chicken with cassava leaves
Chicken cooked into pounded cassava leaves with palm oil until the leaves darken and the meat falls apart, the Brazzaville Sunday dish.
Serves 6 · 2 hours
Salt cod soaked, fried and served in tomato sauce with plantain, sold from lunch stalls in Brazzaville. Imported salt fish became a Congolese staple a century ago.
Serves 6 · 45 minutes, plus 24 hours soaking
also Peanut sticks, Pinda
Ground peanuts and maize flour steamed in leaf into firm sticks, sold at Brazzaville markets and eaten as a snack or a light meal.
Serves Makes about 12 · 1 hour 30 minutes
Goat steamed in banana leaf parcels with onion, chilli and herbs, made for celebrations and opened at the table.
Serves 6 · 2 hours
Pounded cassava leaves cooked with palm oil and smoked fish, eaten several times a week across the country. The pounding is done in a tall wooden mortar.
Serves 6 · 1 hour 45 minutes
also Fish in leaves, Liboke ya mbisi
River fish seasoned and wrapped in marantaceae leaves and steamed or grilled in the parcel, so the fish cooks in its own juice. The purest Congo basin cooking there is.
Serves 4 · 50 minutes
Palm wine, drunk fresh from the gourd or left to sour, and the drink poured at every gathering and libation on both banks of the Congo.
Serves Varies · Tapped daily
Jengi Comes Out of the ForestReligious tradition
Jengi — the spirit of the forest and guardian of the Baka — appears in ceremony as a great mass of raffia, moving among the singers; only initiated men may approach. The Baka say Jengi is the forest's own person, who gave them the hunt and who protects them so long as they honour the forest's rules. When the forest is cut, Jengi has nowhere to come from.
The Women Who Drum the RiverMusic tradition
In liquindi, Baka women stand waist-deep and strike the water with cupped hands, producing deep, pitched, interlocking rhythms that carry across the river while others sing the yelli in soaring polyphony. It is music made of water, breath and precise cooperation — and it has astonished every musician who has heard it.
“The forest gives to the camp, not to the hunter.”
Sharing is the first rule of forest life.
“When the singing stops, the forest sleeps.”
Music is how the Baka keep the forest attentive to them.
“A quarrel walks away on its own feet.”
Conflict is resolved by separation and time, not by judges.
Creation: Komba (Kombe), the creator God, made the forest and everything in it and withdrew; Jengi, the forest spirit, is the immediate presence that governs hunting, health and the camp's welfare; the dead (mekano) remain in the forest's presence.
Beliefs: Komba the distant creator; Jengi the forest spirit central to religious life and male initiation; the mokondi spirit-plays where forest spirits visit the camp in song and dance; healing by song, plant knowledge and spirit-negotiation; missionary Christianity present but the forest religion persists.
Ancestors: The dead remain with the forest rather than at shrines; remembering is musical and place-based; the camp moves on from a death, leaving the forest to hold it.
Komba (Kombe)
The creator God who made the forest and withdrew
Jengi
The forest spirit and guardian of the Baka, appearing in raffia at ceremony
Mokondi
Forest spirits who visit the camp in the great song-and-dance plays
Traditional settlements: The mongulu — a dome of bent saplings shingled with marantaceae leaves, built by women in a few hours, warm and rainproof; camps of a dozen or more hearths in forest clearings, moved with the seasons and the hunt; increasingly, roadside settlements under sedentarisation pressure.
Building techniques: Sapling frames and leaf-tile shingling — the rainforest's perfected fast architecture; net and crossbow hunting technology; honey-gathering equipment for climbing tall trees.
Village layout: Hearths arranged by kinship and friendship, redrawn at each move; the Jengi ceremonial ground kept apart; the camp's plan is a diagram of its current relationships.
Baka polyphony (yelli)
Musical heritage
Women's soaring, overlapping vocal polyphony — among the world's most admired traditional music.
Liquindi water-drumming
Musical instruments
Rhythms struck on river water by cupped hands — a percussion tradition unique to the forest peoples.
Mongulu leaf-dome hut
Architecture
The women-built dome of saplings and leaves — the rainforest's ideal fast dwelling.
Harp-zither and musical bow
Musical instruments
String instruments of Baka camp music, including the ngombi-style harp.
Deep past
Forest-forager peoples of the Congo basin diverge from other African populations millennia ago — among the oldest human lineages.
c. 1000–1900
Exchange relationships develop with in-migrating Bantu and Ubangian farmers — forest produce for iron, cassava and cloth.
20th c.
Colonial and post-colonial logging and conservation reach the forest; sedentarisation policies push Baka toward roadside settlements.
1990s–2010s
Baka music recorded and celebrated worldwide; serious documented abuses against Baka in the name of anti-poaching conservation draw international criticism.
Present
Land- and forest-rights struggles continue across four countries; Baka organisations press for recognition, while the music and Jengi traditions endure.
Open sources
Premium & scholarly sources