Matoke
Green cooking bananas steamed in their own leaves until soft and yellow, then mashed. The staple of the Baganda and the food that defines central Uganda.
Serves 6 · 1 hour 30 minutes
The people of the Mountains of the Moon — farmers of the Rwenzori's steep slopes whose god lives on the snow peaks, who fought a sixty-year campaign for their own kingdom, and whose glaciers are disappearing within a generation.
Population: Around a million across Uganda and the DRC, where they are known as Banande or Bayira
Location: The Rwenzori mountains — Kasese district in Uganda and North Kivu in the DRC
Language: Lhukonzo (Uganda) and Kinande (DRC), closely related
Language family: Niger-Congo → Bantu (J40)
Traditional governance: The Obusinga bwa Rwenzururu kingdom, recognised by Uganda in 2009 after a long struggle; the relationship with the central state has been violent as recently as 2016.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Ugandan Bakonzo
Kasese district on the eastern slopes, within the Rwenzururu kingdom.
Banande of North Kivu
The larger Congolese population, dominant in Butembo and Beni, with a formidable trading network.
High-altitude farming communities
Households cultivating steep slopes up to the forest line.
Clothing: Barkcloth historically; cotton today; the kingdom's regalia and the distinctive Rwenzururu flag, which was itself a rebel emblem for decades.
Food: Bananas, beans, sweet potato and the cool-climate crops the altitude allows; coffee as the cash crop; goat.
Ceremonies: Enthronement of the Omusinga; harvest and mountain rites; funerals; the appeasement of Kithasamba, the god of the snows, before climbing.
Marriage customs: Bridewealth in goats and cash; patrilineal descent; clans (obuko) with totemic animals governing exogamy.
Initiation rites: Circumcision historically; instruction in mountain routes and the prohibitions attaching to particular peaks and lakes.
Every dish the Atlas publishes for Uganda and Democratic Republic of the Congo, at national rather than community level — 24 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
12 dishes
Green cooking bananas steamed in their own leaves until soft and yellow, then mashed. The staple of the Baganda and the food that defines central Uganda.
Serves 6 · 1 hour 30 minutes
also Matoke katogo, Breakfast stew
Green bananas cooked in one pot with offal, beans or groundnut sauce until they absorb everything. Uganda's breakfast, argued about endlessly for what should go in it.
Serves 4 · 50 minutes
also Millet bread, Atap
Finger millet flour worked into a dense dark brown loaf, often with cassava flour for body. The staple of eastern and northern Uganda, torn and dipped into sauce.
Serves 6 · 35 minutes
Chicken, beef or groundnut sauce steamed inside a banana leaf parcel, invented in the 1880s by a cook to Kabaka Mwanga II. Opened at the table so the steam is released in front of the guest.
Serves 6 · 2 hours
An omelette rolled inside a chapati, whose name is a compression of rolled eggs. Sold from griddle stalls outside every campus and taxi park in Uganda.
Serves 2 · 30 minutes
also Ngege, Fish choma
Whole tilapia from Lake Victoria, scored, rubbed with garlic and lemon and grilled over charcoal at the landing sites. Eaten with the fingers and a heap of kachumbari.
Serves 4 · 45 minutes, plus 1 hour marinating
also Roast plantain
Sweet plantain roasted whole over charcoal until the skin blackens and the flesh caramelises, sold at every Ugandan roadside and taxi stage.
Serves 4 · 25 minutes
Groundnut sauce, sometimes with mushrooms or smoked fish, steamed or simmered and served over matoke. The sauce that goes with everything at a Ugandan celebration.
Serves 6 · 1 hour
also Goat muchomo, Nyama choma ya mbuzi
Goat meat on sticks, salted and grilled slowly over charcoal, the fixture of every Ugandan celebration and the reason the town of Nakasongola is on the map.
Serves 8 · 1 hour 15 minutes, plus 2 hours marinating
Smoked bamboo shoots stewed with groundnut, a Bagisu dish from the slopes of Mount Elgon. Prepared at imbalu circumcision ceremonies and sold dried in Mbale market.
Serves 6 · 1 hour 30 minutes, plus soaking
also Ghee sauce, Ankole ghee sauce
Clarified butter whipped with rock salt and water until it turns white and thick, the ceremonial sauce of the Ankole and Toro pastoral kingdoms. Poured over millet bread or matoke.
Serves 6 as a sauce · 30 minutes
Sorghum or millet flour fermented into a thin sour drink, served fresh to children and left longer to turn alcoholic for adults. A Bakiga and Banyankole staple.
Serves 6 · 20 minutes, plus 1 to 3 days fermenting
12 dishes
Cassava and maize flour beaten into a firm dough, the daily food of most of the Congo. Rolled in the fingers, dented with the thumb, and used to scoop.
Serves 6 · 30 minutes
also Congolese beans, Haricots
Red beans stewed with onion, tomato and palm oil until thick, the cheapest and most eaten dish in Kinshasa. Served with fufu or rice and a spoon of chilli.
Serves 6 · 2 hours, plus overnight soaking
also Moambe chicken, Nsusu na mwambe
Chicken cooked in palm nut pulp with chilli and garlic, the national dish of both Congos. The palm oil rising orange to the surface is the sign it is ready.
Serves 6 · 1 hour 30 minutes
also Grilled goat, Chèvre braisée
Goat marinated in mustard, garlic and lemon then grilled slowly over charcoal, the Kinshasa nganda dish, eaten late with plantain and beer.
Serves 6 · 1 hour 30 minutes, plus 4 hours marinating
also Beignets
Fried dough balls sold from basins by women at every Kinshasa junction, eaten hot at breakfast or as a snack with sweet coffee.
Serves Makes 24 · 2 hours 15 minutes
also Grilled plantain, Banane braisée
Plantain grilled over charcoal until blistered and served with a fierce pili-pili, sold outside every Kinshasa bar and bus stop.
Serves 4 · 25 minutes
Fish steamed in a banana leaf parcel with onion, chilli and lime, the Congo river's signature method. Opened at the table so the steam and smell arrive together.
Serves 4 · 1 hour
also Egusi in leaves, Pumpkin seed parcels
Ground melon seed mixed with fish or meat, wrapped in leaves and steamed until it sets into a savoury cake. A Congolese celebration dish and a market food.
Serves 6 · 1 hour 30 minutes
also Saka saka
Pounded cassava leaves cooked long with palm oil, smoked fish and aubergine. Eaten across the Congo basin and cooked for hours, since cassava leaves demand it.
Serves 6 · 1 hour 45 minutes
also Kivu cassava leaves, Sombe
Cassava leaves pounded and cooked long with palm oil and smoked fish, the daily dish of the Kivu hills. Bitter, dark and cooked until it no longer is.
Serves 6 · 2 hours
also Palm wine
Palm wine tapped from the oil palm and drunk the same day, sweet in the morning and sharp by evening. Poured for the ancestors before anyone else drinks.
Serves Varies · Tapped daily
also Congolese maize spirit
Distilled maize or cassava spirit, made in the villages and drunk everywhere. Clear, strong and entirely unregulated — this is a description of a tradition rather than a recommendation.
Serves Varies · 5 to 7 days fermenting, plus distilling
RwenzururuPolitical history
The Bakonzo were placed under the Toro kingdom by the colonial administration, and resented it. The Rwenzururu movement declared its own kingdom in 1962, fought a guerrilla campaign in the mountains for decades, and was finally recognised by Uganda in 2009 with the installation of the Omusinga. In 2016 the Ugandan army stormed the palace at Kasese, killing well over a hundred people, and the king was imprisoned for years.
The God on the GlacierBelief and environment
Kithasamba, the supreme god, is understood to dwell on the Rwenzori's snows. The glaciers that have crowned these equatorial mountains for millennia have lost the overwhelming majority of their area since 1906 and are projected to disappear within decades. What is a climate statistic elsewhere is, here, the dissolution of a god's dwelling place.
“The mountain gives food to the one who climbs.”
Steep-slope farming as unremitting labour.
“Do not point at the snow.”
A prohibition regarding the peaks where Kithasamba dwells.
“A kingdom refused is a kingdom remembered.”
Sixty years of the Rwenzururu claim.
Creation: Kithasamba as supreme god dwelling on the snow peaks; Nyabibuya and other powers of the mountain; clan totems governing conduct.
Beliefs: Mountain religion centred on Kithasamba with prohibitions on the high peaks; clan totemism; ancestor veneration; Christianity widespread and generally held alongside.
Ancestors: Ancestral graves on the family's slope ground land claims; the Rwenzururu kingdom's founders are commemorated as national figures.
Kithasamba
The supreme god, dwelling on the Rwenzori snows
Nyabibuya
A power of the mountain addressed in the highland rites
Clan totems
Animals whose prohibitions bind each obuko clan
Traditional settlements: Homesteads on terraced slopes, of wattle and daub with thatch or sheet, connected by footpaths; bridges of poles and vine over torrents.
Building techniques: Wattle and daub with grass thatch; slope terracing and contour drainage; suspension bridges of vine and pole over mountain rivers.
Village layout: Dispersed homesteads following the contour with banana groves around each and forest above the cultivation line.
Rwenzori Mountains National Park
Heritage site
UNESCO World Heritage site holding Africa's third-highest peak and its vanishing glaciers.
Rwenzururu regalia and flag
Regalia
Emblems of a kingdom that spent decades as a rebel movement.
Vine-and-pole bridges
Engineering
Mountain crossings built from forest materials.
Barkcloth
Textile
Beaten fig bark, the region's historic cloth.
Pre-1900
Bakonzo settle the Rwenzori slopes on both sides of the range.
1900s
Colonial administration places the Bakonzo under the Toro kingdom; the border divides them from the Banande.
1962
The Rwenzururu movement declares its own kingdom and begins a mountain guerrilla campaign.
2009
Uganda recognises the Obusinga bwa Rwenzururu; the Omusinga is installed.
2016
Ugandan forces storm the Kasese palace; over a hundred are killed and the king is imprisoned.
Open sources
Premium & scholarly sources