Basotho Mineworkers

Generations of Lesotho men who went down South African gold mines on eleven-month contracts, sang the difela poems of the journey, sent home the wages that were the country's largest source of income, and were retrenched in their tens of thousands when the gold ran thin.

Identity

Population: Over 120,000 employed at peak in the late 1980s; around 20,000 today

Location: Recruitment from every district of Lesotho; employment on the Witwatersrand, Free State and Rustenburg mines

Language: Sesotho, with Fanakalo, the mine pidgin, used underground

Language family: Niger-Congo → Bantu (S30, Sotho-Tswana); Fanakalo, a pidgin of Zulu, English and Afrikaans

Traditional governance: The recruiting organisation, the mine compound manager and the deferred pay system governed working life; the National Union of Mineworkers changed that after 1982.

Clans, Sections & Sub-groups (3)

Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.

Contract miners

Men on eleven-month contracts with mandatory return, the standard arrangement for a century.

Retrenched miners

Those laid off from the 1990s, many with silicosis and no pension.

Miners' households

The women who ran Lesotho's farms and villages in their absence, which is most of the country.

Culture

Clothing: The Basotho blanket, worn as marker, protection and status, its patterns carrying meanings a wearer can read; the gumboot and helmet underground.

Food: Papa and moroho at home; compound rations of mealie meal underground, which were the subject of repeated strikes.

Ceremonies: Difela tsa ditsamaea-naha, the sung poetry of the migrant journey, composed and performed by miners themselves; gumboot dance, born in the compounds; homecoming at Christmas, which emptied the mines and filled Lesotho.

Marriage customs: Bohali bridewealth in cattle, funded by mine wages, which changed the age and terms of marriage across the country; long separations were the norm.

Initiation rites: Lebollo, the Sotho initiation school, still widely attended; and the first contract, which was the other initiation and the one that paid.

Food & Recipes

Every dish the Atlas publishes for Lesotho and South Africa, at national rather than community level — 17 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.

Lesotho

7 dishes

StapleLesotho

Papa

Stiff maize meal porridge eaten at nearly every meal in Lesotho, served with moroho or meat. Cooked drier than in most neighbouring countries.

Serves 6 · 40 minutes

National dishLesotho

Likhobe

Whole sorghum, maize and beans boiled together for hours into a thick mixture, the mountain kingdom's oldest and most characteristic dish.

Serves 6 · 3 hours, plus overnight soaking

Street foodLesotho

Makoenya

also Fat cakes

Fried dough balls sold at every taxi rank and school gate in Lesotho, eaten warm with tea or split and filled with polony.

Serves Makes 20 · 2 hours

Festival & feastLesotho

Nama ea Konyana

Mutton stewed slowly with onion and little else, served at feasts and after initiation ceremonies. Lesotho's sheep are its wealth and this is how they are honoured.

Serves 8 · 3 hours

Regional specialityLesotho

Moroho

Wild or cultivated greens fried with onion and tomato, eaten with papa at most meals. Gathered from the fields in summer and dried for the winter.

Serves 6 · 30 minutes

Regional specialityLesotho

Lesotho Chakalaka

also Vegetable relish

Carrots, peppers and beans cooked with curry powder into a spiced relish eaten with papa across the Lesotho highlands, adopted from the South African mines.

Serves 6 · 35 minutes

Drink & sweetLesotho

Motoho

Fermented sorghum porridge drunk thin, sour and cold, the Basotho breakfast and the drink taken to the fields. Non-alcoholic and mildly effervescent.

Serves 6 · 20 minutes, plus 2 days fermenting

South Africa

10 dishes

StapleSouth Africa

Pap and Chakalaka

Maize porridge with a spiced vegetable relish, eaten at braais and in townships across the country. Chakalaka was invented on the mines and has spread everywhere since.

Serves 6 · 50 minutes

StapleSouth Africa

Umngqusho

also Samp and beans, Isitambu

Cracked dried maize and sugar beans cooked slowly together with onion and butter, the Xhosa staple and, famously, Nelson Mandela's favourite food.

Serves 6 · 3 hours, plus overnight soaking

National dishSouth Africa

Bobotie

Spiced mince baked under a savoury custard with bay leaves standing in it, a Cape Malay dish and South Africa's most-cited national plate.

Serves 6 · 1 hour 30 minutes

National dishSouth Africa

Boerewors

also Farmer's sausage, Wors

Coarse beef sausage spiced with coriander, clove and vinegar, coiled in a spiral and grilled over coals. The South African braai is not a braai without it.

Serves 8 · 1 hour, plus overnight resting

Street foodSouth Africa

Bunny Chow

A quarter loaf of white bread hollowed out and filled with curry, invented in Durban's Indian community and eaten with the hands, no cutlery permitted.

Serves 4 · 2 hours

Festival & feastSouth Africa

Braai with Boerewors

Meat grilled over wood coals, with boerewors coiled in a spiral. A braai is a national institution with its own public holiday, and gas is not accepted.

Serves 8 · 2 hours

Festival & feastSouth Africa

Potjiekos

also Potjie, Three-legged pot stew

Meat and vegetables layered in a cast-iron pot over coals and left for hours without stirring, so each layer stays itself. The South African outdoor cooking ritual.

Serves 8 · 4 hours

Festival & feastSouth Africa

Koeksisters

also Koesister, Syrup plaits

Plaited dough fried and dropped straight into ice-cold syrup so the outside stays crisp and the inside floods with sugar. A South African argument between the Afrikaans plait and the Cape Malay spiced ball.

Serves Makes about 24 · 1 hour, plus chilling the syrup overnight

Regional specialitySouth Africa

Cape Malay Denningvleis

Lamb stewed with tamarind, allspice and onions until sour-sweet and dark, from the Cape Malay kitchen built by people brought to the Cape as slaves from Southeast Asia.

Serves 6 · 2 hours 30 minutes

Drink & sweetSouth Africa

Rooibos Tea

Red bush tea from the Cederberg, the only place on earth it grows, drunk without milk or as an espresso-style red cappuccino. Naturally caffeine-free.

Serves 4 · 15 minutes

Stories & Oral Literature

The Poetry of the JourneyOral tradition

Difela are sung narrative poems composed by migrant workers about recruitment, the train, the compound, the shaft and the return. They are not laments in any simple sense: they are boastful, funny, obscene and precise, and they constitute one of the richest bodies of twentieth-century oral poetry anywhere. Scholars have collected them since the 1970s and miners have gone on composing them.

Deferred Pay and SilicosisEconomic and legal account

A portion of every Mosotho miner's wage was withheld and paid out only in Lesotho, a mechanism that guaranteed remittances and guaranteed return. At peak, miners' earnings were the largest single component of Lesotho's national income. Then employment collapsed from the 1990s. In 2018 South African gold companies settled a class action over silicosis and tuberculosis for around 5 billion rand, and Basotho former miners are among the claimants, many of them tracing decades-old employment records to prove it.

Proverbs

Matsoho a hlatsoana.

Hands wash each other.

Mutual obligation, the compound's survival rule.

The blanket goes down the shaft folded and comes up heavier.

What the journey costs and what it earns.

The mountain kingdom eats from a hole in another country.

An economy built on migrant labour.

Mythology & Spiritual Beliefs

Creation: Modimo as creator; badimo, the ancestors, addressed before descending, since the shaft is understood as a place the living are not meant to be.

Beliefs: Christianity, overwhelmingly, with Zionist and Apostolic churches strong in the compounds; ancestor veneration; protective medicine taken before a shift, which the industry never acknowledged and every miner knew about.

Ancestors: Men who died underground and were buried in South Africa are a standing grievance; repatriation of remains has been sought for decades and achieved only partially.

Gods, Goddesses & Spirits

Modimo

The creator of Sotho cosmology

Badimo

The ancestors, addressed before descending underground

Protective medicine (litaola and sehlare)

Not deities, but the ritual protections carried into the shaft

Architecture

Traditional settlements: Single-sex compounds of concrete bunks on the Witwatersrand; the stone and thatch rondavels of home villages, built and extended with mine wages.

Building techniques: Compound construction by the mining houses, designed for control rather than habitation; at home, stone walling, thatch and, increasingly, corrugated iron and block bought with remittances.

Village layout: The compound as a closed rectangle with a single gate; the Lesotho village as a scatter of homesteads whose newest and largest houses belonged to miners.

Artifacts

Basotho blanket

Textile

Worn as identity, insulation and status, with patterns that carry meaning.

Difela recordings

Oral tradition

Migrant workers' sung poetry, collected since the 1970s.

Gumboot dance

Performance

Percussion made with wellington boots, invented in the mine compounds.

Deferred pay records

Archive

Employment documents now used as evidence in silicosis compensation claims.

Historical Timeline

  1. 1886

    Gold is found on the Witwatersrand; recruitment of Basotho labour begins almost immediately.

  2. 1900s–1970s

    Contract migration becomes the structure of Lesotho's economy; deferred pay guarantees remittance and return.

  3. 1982

    The National Union of Mineworkers is founded, transforming compound conditions.

  4. 1990s–2010s

    Employment collapses from over 120,000 to around 20,000 Basotho miners.

  5. 2018

    A class action over silicosis and tuberculosis is settled for around 5 billion rand.

Sources & Further Reading

Open sources