Lahoh
Fermented pancakes cooked on one side, eaten in Hargeisa at breakfast with ghee, honey or stew. The everyday bread of the north.
Serves Makes 12 · 30 minutes, plus overnight fermenting
The Dir clan of the north-west borderlands — farmers as much as herders around Borama, hosts of the 1993 conference that gave Somaliland its constitution, and inventors of an indigenous Somali script that briefly rivalled the Latin alphabet.

Gadabuursi (Samaroon) people
Ugaas Doodi of the Gadabuursi.png · Wikimedia Commons
Population: Several hundred thousand across Somaliland's Awdal region, eastern Ethiopia and Djibouti
Location: Awdal region around Borama and Zeila, extending into Ethiopia's Somali region and Djibouti
Language: Somali (Northern dialect)
Language family: Afro-Asiatic → Cushitic → Somali
Traditional governance: Ugaas titleholders and xeer assemblies; the Borama conference of 1993, hosted in Gadabuursi territory, produced Somaliland's national charter.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Makahil
A principal division of the clan.
Habr Afaan
Another major lineage grouping.
Reer Nuur and other sections
Further lineages across Awdal and the Ethiopian borderland.
1 images
Clothing: Macawis and koofiyad, guntiino and shaash; agricultural working dress more common here than in purely pastoral clans.
Food: Sorghum and maize from Awdal's farms alongside camel and goat products — the region is among the few Somali areas with substantial rainfed cultivation; canjeero and rice.
Ceremonies: Poetry and buraanbur; weddings with dhaanto; harvest observances unusual in a mostly pastoral society; xeer assemblies for dispute settlement.
Marriage customs: Islamic marriage; bridewealth in camels and increasingly in cash; cross-border marriage with Djibouti and Ethiopian kin is routine.
Initiation rites: Quranic school completion; genealogy memorisation; the Borama region's strong educational tradition means schooling itself is a marker.
Every dish the Atlas publishes for Somaliland, Djibouti and Ethiopia, at national rather than community level — 25 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
6 dishes
Fermented pancakes cooked on one side, eaten in Hargeisa at breakfast with ghee, honey or stew. The everyday bread of the north.
Serves Makes 12 · 30 minutes, plus overnight fermenting
Camel meat, the north's celebration food, stewed with xawaash or grilled fresh. Somaliland's livestock exports are the whole economy and camel is at the top of the hierarchy.
Serves 8 · 3 hours
Maize bread baked against the wall of a clay oven, thick and slightly charred, eaten with ghee and sugar or with camel milk.
Serves Makes 6 · 1 hour 30 minutes
Spaghetti with a spiced meat sauce, a lasting inheritance of Italian colonial administration and now served at Somali weddings alongside rice.
Serves 6 · 1 hour
A clear soup of goat or camel bones with vegetables and lime, drunk before the main dish or on its own to break a fast.
Serves 6 · 2 hours
Camel milk, drunk fresh and warm from the animal or lightly soured. It keeps better than cow's milk in heat and is the pastoral north's staple drink.
Serves 4 · 5 minutes
8 dishes
also Canjeero
Spongy fermented pancakes cooked on one side only, pocked all over with holes. Eaten for breakfast with ghee and sugar, or under stew at any other hour.
Serves Makes 10 · 30 minutes, plus overnight fermenting
also Rice with maize bread
Djiboutian spiced rice served alongside the thick maize flatbread of the Horn, the pairing that makes up most weekday lunches in the city.
Serves 6 · 1 hour 15 minutes
Rice cooked with lamb, tomato and a heavy hand of cardamom and cumin, Djibouti's national dish. Somali, Yemeni and Afar influences meet in one pot.
Serves 6 · 1 hour 30 minutes
Triangular pastries of spiced mince or lentils, fried and eaten to break the fast and sold from every Ramadan stall in Djibouti City.
Serves Makes 24 · 1 hour 15 minutes
also Soupe djiboutienne
A fiery goat soup with chilli, coriander and lime, eaten at any hour and reputed to cure anything. Served with lahoh torn straight into the bowl.
Serves 6 · 2 hours
also Anbabur, Spiced festival bread
A soft turmeric-tinted pancake bread eaten at Eid with yoghurt and sugar, closely related to injera and lahoh but yellower, thicker and sweeter.
Serves Makes 8 · 40 minutes, plus overnight fermenting
Whole fish rubbed with chilli and baked against the wall of a clay tandoor, a Yemeni method brought across the Gulf of Aden and now thoroughly Djiboutian.
Serves 4 · 45 minutes, plus 1 hour marinating
also Somali spiced tea
Black tea boiled with cardamom, cinnamon and clove and drunk very sweet, offered constantly and refused rarely. The default hospitality of the whole Horn.
Serves 4 · 15 minutes
11 dishes
Fermented teff pancake, at once the plate, the utensil and the bread. Teff is native to the Ethiopian highlands and grows almost nowhere else.
Serves Makes 8 · 45 minutes, plus 3 days fermenting
also Red lentil stew, Misir wot
Red lentils cooked down with onion and berbere into a deep red stew. The backbone of the Ethiopian fasting table, eaten on the roughly 180 days a year the Orthodox calendar sets aside.
Serves 6 · 1 hour
Chicken stewed for hours in berbere and an enormous quantity of onions cooked down without fat. Ethiopia's national dish, served at Christmas and Easter and to any guest worth the trouble.
Serves 8 · 3 hours
also Zilzil tibs, Sautéed meat
Beef or lamb cut in strips and seared fast with onion, rosemary, chilli and spiced butter, often brought to the table still sizzling on a clay brazier.
Serves 4 · 40 minutes
Lentil or minced beef pastries fried crisp, sold on Addis street corners and eaten to break the fast in Ramadan and during Orthodox fasting periods in their vegan form.
Serves Makes 24 · 1 hour
Raw minced beef warmed in spiced butter with mitmita and served with ayib cheese and kocho. A Gurage dish that became a national delicacy, ordered leb leb or fully raw.
Serves 4 · 30 minutes
Ground chickpea flour cooked into a smooth spiced purée, the daily food of most Ethiopians and the mainstay of the 200-odd fasting days in the Orthodox year.
Serves 6 · 40 minutes
also Collard greens, Ye'abesha gomen
Collard greens braised long and slow with onion, garlic and ginger until sweet and silky. The green on every Ethiopian platter and one of the fasting dishes.
Serves 6 · 1 hour
also Enset bread, False banana bread
Bread made from fermented enset — the false banana — scraped, buried in a lined pit for months and then baked flat. The staple of the Gurage, Sidama, Hadiya and Kambaata highlands, and Ethiopia's insurance against famine.
Serves 6 · 40 minutes, from prepared kocho dough
Honey wine fermented with gesho, a buckthorn twig used as a bittering agent, and drunk from a round-bottomed berele flask. Served in dedicated tej bets across the country.
Serves Makes 3 litres · 3 to 4 weeks
also Talla, Ethiopian home beer
Home-brewed beer of barley and gesho, the buckthorn leaf that stands in for hops. Cloudy, sour and low in alcohol, brewed for every wedding, funeral and saint's day.
Serves Makes about 5 litres · 1 hour active, plus 5 to 8 days fermenting
The Borama ConferencePolitical history
In 1993 elders from across Somaliland met at Borama for four months, funded largely by local contributions, and produced a national charter, a peaceful transfer of the presidency and a chamber for the guurti. It is regularly cited as the most successful home-grown peace process in the Horn, and it happened in a town chosen partly because it was neutral ground.
The Borama ScriptLanguage history
In 1933 Sheikh Abdurahman Sheikh Nuur of the Gadabuursi devised an alphabet for Somali, one of several indigenous scripts created in the twentieth century alongside Osmanya and Kaddare. It was phonetically well suited to the language and used within a circle of the sheikh's associates. Somalia adopted the Latin alphabet in 1972, and the scripts became heritage.
“Aqoon la'aani waa iftiin la'aan.”
“To be without knowledge is to be without light.”
The most quoted Somali proverb on education.
“The farm and the herd quarrel, and the family eats from both.”
Awdal's mixed economy.
“A meeting that ends in agreement was worth the months.”
The Borama principle.
Creation: Islamic cosmology; descent traced through Dir, one of the oldest Somali clan families, with an origin narrative connecting to the Arabian peninsula.
Beliefs: Sunni Shafi'i Islam with a strong scholarly and Sufi tradition around Zeila, historically one of the Horn's great centres of Islamic learning; xeer alongside sharia.
Ancestors: Abtirsiin recitation; the tombs of scholars around Zeila and Borama are visited.
Allah
The one God
Sheikh Samaroon
Apical ancestor of the clan
The scholars of Zeila
Religious lineages of an ancient Islamic port, honoured in local tradition
Traditional settlements: Borama as a substantial town with a university; farming villages in the Awdal highlands; the ancient port of Zeila with its ruined mosques and Ottoman-era buildings.
Building techniques: Stone and mud construction in the highlands; coral and lime at Zeila; aqal dwellings among the pastoral sections.
Village layout: Town around mosque, market and school; farms terraced on the highland slopes; camps by well in the lowlands.
Borama script manuscripts
Manuscript
Texts in the Somali alphabet devised in 1933.
Zeila's ruined mosques
Heritage site
Remains of one of the Horn's oldest Islamic ports.
Farming implements of Awdal
Livelihood
Tools of one of the few substantially cultivating Somali regions.
Amoud University
Institution
Founded in 1998 at Borama, among the first universities in Somaliland.
c. 900–1500
Zeila flourishes as an Islamic port and centre of learning on the Gulf of Aden.
1884–1960
British protectorate; Borama becomes an administrative and educational centre.
1933
Sheikh Abdurahman Sheikh Nuur devises the Borama script for Somali.
1988–1991
Civil war; Awdal is less devastated than the Isaaq cities, and receives displaced people.
1993
The Borama conference produces Somaliland's national charter and a peaceful transfer of power.
Open sources
Premium & scholarly sources