Foutou
also Foufou
Yam, plantain or cassava pounded in a wooden mortar to a smooth elastic dough, eaten with soup. Two people work the pestle and the turning between blows in a rhythm.
Serves 4 · 45 minutes
The carvers of central Côte d'Ivoire — a people of the forest-savanna edge whose masks, with their long faces, high foreheads and painted horns, are among the most collected in West African art, and whose Zaouli dance has become a national emblem.

Guro (Kweni) people
Ritual mask, Guro people, Ivory Coast 06.jpg · Wikimedia Commons
Population: Around a million in central Côte d'Ivoire
Location: The Bandama valley between the forest and the savanna — Bouaflé, Zuénoula, Sinfra and Vavoua
Language: Guro (Kweni)
Language family: Niger-Congo → Mande → Southern Mande
Traditional governance: Village and lineage elders with no precolonial centralised state; masking societies holding significant authority; Ivorian communal administration today.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Northern Guro
Savanna-edge communities with stronger Mande connections.
Southern Guro
Forest-margin communities, closer to Baoulé and Bété neighbours.
Carver lineages
Families holding the sculptural traditions that made Guro art internationally known.
1 images
Clothing: Woven and printed wrappers; mask costume of raffia, cloth and fibre entirely covering the dancer; ceremonial dress with gold and beads in the south.
Food: Yam, rice, cassava and plantain with palm oil and groundnut sauces; palm wine; cocoa and coffee as the cash crops that transformed the region.
Ceremonies: Zaouli masked dance, performed by a masked male dancer with extraordinary footwork accompanied by flutes and drums; funerary masking; the Gu and Zamble mask cycles with their family relationships among masks.
Marriage customs: Bridewealth in cloth, livestock and cash; clan exogamy; the region's cash-crop economy has reshaped marriage payments substantially.
Initiation rites: Entry into masking societies with instruction in the masks' songs, meanings and prohibitions; agricultural competence as ordinary adult standing.
Every dish the Atlas publishes for Côte d'Ivoire, at national rather than community level — 8 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
also Foufou
Yam, plantain or cassava pounded in a wooden mortar to a smooth elastic dough, eaten with soup. Two people work the pestle and the turning between blows in a rhythm.
Serves 4 · 45 minutes
Chicken and vegetables sealed in a canari pot and cooked in their own steam with almost no added liquid, shaken rather than stirred. The most characteristically Ivorian dish there is.
Serves 6 · 1 hour 30 minutes
Fermented grated cassava steamed into light sour couscous, served with a whole grilled fish and raw onion. The lunch of Abidjan, eaten off a plastic table under an awning.
Serves 4 · 40 minutes
also Attiéké thon, Garba kedjenou
Fried tuna on a heap of attiéké with raw onion, tomato and chilli, sold from wooden kiosks by Nigerien vendors across Abidjan. The cheapest full meal in the city.
Serves 4 · 35 minutes
also Fried plantain, Aloko
Ripe plantain fried in palm oil and served with a raw onion and chilli relish, sold in the evening on every Abidjan street by the women called allocodrome vendors.
Serves 4 · 25 minutes
Palm nut pulp cooked down with meat, smoked fish and crab into a deep orange sauce, served with rice or foutou. Made for family Sundays and celebrations across the south.
Serves 8 · 2 hours
A thin, clear, fiercely peppery broth of fish and aubergine, from the lagoon country. Named for what it is not: no palm oil, no groundnut, no thickening at all.
Serves 6 · 45 minutes
also Jus d'oseille
Hibiscus steeped with mint and pineapple and served ice cold in sealed plastic sachets from every cooler box in Abidjan. The default soft drink of West Africa.
Serves 8 · 30 minutes, plus chilling
ZaouliDance tradition
Zaouli was created in the middle of the twentieth century, reportedly in memory of a girl of that name, and is danced by a masked man whose feet move faster than the eye follows while the mask itself stays still. It is now performed across Côte d'Ivoire, taught in schools and known worldwide through video. UNESCO inscribed it in 2017.
The Masks Are a FamilyReligious tradition
Guro masks are not isolated objects: Zamble, Gu and Zauli stand in stated kinship, with Gu described as Zamble's wife and each having its own music, dance and character. Understanding a mask means knowing its relatives. Western collectors bought the objects; the relationships stayed at home.
“The mask is silent so the drum can speak.”
Division of expressive labour.
“A carver's hand is his father's hand.”
Inherited craft.
“Fast feet, still face.”
The Zaouli aesthetic, and a counsel of composure.
Creation: A creator god distant from daily affairs; bush spirits and mask powers as the active forces, with masks serving as their embodiment in the village.
Beliefs: Mask cults with initiated membership; bush spirits; divination; Christianity and Islam present, with masking continuing alongside.
Ancestors: Funerary masking honours the dead; carver and mask-holder lineages transmit both objects and rights.
Bali (the creator)
The distant creator god
Zamble
Principal mask power, with its own music, prohibitions and kin
Bush spirits
Powers of the forest that masks mediate
Traditional settlements: Villages of rectangular mud houses with thatch or sheet, arranged along a street; mask houses restricted and apart.
Building techniques: Banco and timber construction; woodcarving as the region's outstanding technical tradition; raffia and fibre costume construction.
Village layout: Village street with compounds either side, dance ground at the centre, mask house on the edge.
Zamble and Gu masks
Performance
Carved masks with long faces and horns, among the most collected in African art.
Zaouli mask and costume
Performance
Mask of the dance inscribed by UNESCO in 2017.
Guro heddle pulleys
Craft
Miniature carved sculptures for the strip loom, a celebrated small-scale art form.
Carved spoons and everyday sculpture
Craft
Domestic objects worked to the same standard as the masks.
Pre-1800
Guro communities settle the Bandama valley between forest and savanna.
1900s–1910s
French conquest meets prolonged resistance in the Guro region.
1920s–1960s
Cocoa and coffee transform the regional economy; Guro art enters European collections.
1950s
The Zaouli dance is created and spreads across Côte d'Ivoire.
2017
Zaouli inscribed on UNESCO's Representative List of Intangible Cultural Heritage.
Open sources
Premium & scholarly sources