Mauritanian Couscous
Barley or millet couscous with camel or mutton, coarser and less vegetable-heavy than its Maghrebi cousins. Mauritania joined the four-country UNESCO couscous listing in 2020.
Serves 6 · 2 hours
The Black population of the Saharan oases and Moorish society — descendants of enslaved people who worked the date gardens and the water tunnels, the largest single group in Mauritania, and the community at the centre of the world's longest-running struggle against chattel slavery.

Haratin people
Haratin children in Mauritania.jpg · Wikimedia Commons
Population: Around 40 percent of Mauritania's population, plus large communities in Morocco's and Algeria's oases
Location: The Mauritanian towns and oases, the Draa and Tafilalt valleys of Morocco, and the Algerian Sahara's palm groves
Language: Hassaniya Arabic in Mauritania; Moroccan Arabic and Amazigh in the northern oases
Language family: Afro-Asiatic → Semitic → Arabic (Hassaniya)
Traditional governance: Historically without independent political structure, attached to Bidhan or Amazigh patron lineages; today organised through movements including SOS Esclaves and IRA-Mauritanie, and represented in parliament.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Mauritanian Haratin
The largest group, formerly enslaved to Bidhan Moorish lineages, now Mauritania's biggest single community.
Draa and Tafilalt Haratin
Oasis cultivators of southern Morocco, historically working land they did not own.
Algerian oasis Haratin
Communities of the Touat, Gourara and Tidikelt, associated with the foggara water tunnels.
1 images
Clothing: Hassaniya dress in Mauritania — darraa and melhfa; oasis working clothes in the north; the visual markers are of class rather than of distinct costume.
Food: Dates, barley, millet and camel or goat milk; in Mauritania, the rice and fish of the Senegal valley have entered the diet through migration.
Ceremonies: Medh religious singing and the drumming traditions of the oases; harvest and date-palm pollination seasons; Islamic festivals; commemorations of abolition by the anti-slavery movements.
Marriage customs: Marriage with Bidhan lineages historically prohibited and still socially penalised; bridewealth within the community modest, reflecting historic poverty.
Initiation rites: None formal; agricultural and water-system skills transmitted within the family, historically as the labour of others' estates.
Every dish the Atlas publishes for Mauritania, Morocco and Algeria, at national rather than community level — 24 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
7 dishes
Barley or millet couscous with camel or mutton, coarser and less vegetable-heavy than its Maghrebi cousins. Mauritania joined the four-country UNESCO couscous listing in 2020.
Serves 6 · 2 hours
also Thieboudienne
Fish and rice cooked in tomato with stuffed fish and vegetables, shared with Senegal across the river. Mauritania's version leans drier and is eaten from a communal platter with the right hand.
Serves 6 · 1 hour 45 minutes
Whole lamb or goat roasted over embers or in a pit, cut up and eaten in the hand with salt and cumin. The desert celebration food, and the standard way of honouring a guest.
Serves 10 or more · 4 hours
also Mauritanian pancake
A thin sorghum or wheat pancake cooked on one side until it is full of holes, eaten at breakfast with butter, honey or a meat sauce.
Serves Makes 10 · 40 minutes, plus overnight fermenting
Rice with meat, cooked in one pot and served on a wide communal platter. The plain name is accurate: this is the dish put out when a family has guests and wants everyone to eat well.
Serves 8 · 1 hour 45 minutes
A Haalpulaar dish of the Senegal river valley: leaf sauce over millet couscous, thickened and soured, eaten in the villages of the south where the millet is grown.
Serves 6 · 1 hour
Camel or goat milk thinned with water and sweetened, drunk cold across the Sahara. It is what a herder offers on arrival and the first thing given to a traveller who has come far.
Serves 4 · 10 minutes
9 dishes
Round semolina and flour loaves baked daily, often carried to a communal neighbourhood oven and collected again with the family mark still on them. Bread is the utensil at a Moroccan table.
Serves Makes 2 loaves · 2 hours
also Lham bel barkouk
Lamb cooked slowly in a conical earthenware pot with prunes, cinnamon and honey, finished with sesame and almonds. The sweet-savoury balance is the signature of Moroccan festive cooking.
Serves 6 · 2 hours 30 minutes
Square laminated flatbreads, folded around butter and semolina and griddled until layered and crisp. Sold at breakfast stalls and eaten with honey, amlou or simply torn into mint tea.
Serves Makes 8 · 1 hour 15 minutes
also Broad bean soup, Bessara
Dried broad beans cooked to a thick purée with garlic and cumin, finished with a slick of olive oil and paprika. Morocco's winter breakfast, sold from carts before dawn.
Serves 6 · 1 hour 30 minutes, plus overnight soaking
also Bstilla, B'stilla
Pigeon or chicken and almonds in warqa pastry, dusted with icing sugar and cinnamon. Served at weddings as the first course, and the clearest survival of Andalusian cooking in Morocco.
Serves 8 · 2 hours 30 minutes
also Trid, Rfissa bel djaj
Chicken cooked with lentils and fenugreek in ras el hanout, served over torn msemen or trid pastry that soaks up the broth. Cooked in Morocco for a woman who has just given birth.
Serves 8 · 2 hours
also Sfouf, Slilou
Toasted flour, almonds and sesame bound with butter and honey into a dense unbaked sweet, made for Ramadan and for new mothers and kept for weeks.
Serves 12 · 1 hour 30 minutes
Tomato, lentil and chickpea soup thickened with a flour and water tedouira, eaten to break the fast every evening of Ramadan, usually with dates and chebakia alongside.
Serves 6 · 1 hour 30 minutes
Argan oil, roasted almonds and honey ground to a thick spread, from the Souss where the argan tree grows and nowhere else. Eaten at breakfast with bread and mint tea.
Serves Makes 1 jar · 30 minutes
8 dishes
also Seksu, Kesksu
Steamed semolina under a vegetable and lamb broth, eaten on Fridays and at every family occasion. UNESCO listed it in 2020 as shared heritage of Algeria, Morocco, Tunisia and Mauritania, after the four countries filed jointly rather than fight over it.
Serves 6 · 2 hours
also Chakhchoukha Biskria
Torn flatbread soaked in a tomato and lamb stew, from the Aurès and Biskra. The bread is made specifically to be shredded, and the dish is the centrepiece of large family gatherings across the east.
Serves 6 · 2 hours 30 minutes
also Mahjouba
Thin semolina crêpes folded around a slow-cooked tomato, onion and pepper filling, griddled and sold from carts and hole-in-the-wall counters all over Algiers, especially through Ramadan.
Serves Makes 8 · 1 hour 30 minutes
also Brik algérien, Bourek annabi
Cigars of dioul pastry filled with minced meat, onion and egg and fried crisp, the first thing on the Algerian table at every iftar.
Serves Makes about 20 · 1 hour
Hand-cut steamed noodles in a pale cinnamon and turnip broth with chicken, made in Algiers and Tlemcen for the Prophet's birthday and for Eid. The whiteness of the sauce is the point: no tomato is allowed near it.
Serves 6 · 2 hours
also Olive tagine, Chicken with olives
Chicken and meatballs braised in a white lemon and olive sauce with carrots and mushrooms, the Algerois wedding dish, quite different from the Moroccan tagine.
Serves 8 · 1 hour 45 minutes
Lamb soup thickened with freekeh, green wheat harvested young and roasted. It breaks the fast in Algerian households every night of Ramadan, and the smell of it carries down whole streets at sunset.
Serves 6 · 1 hour 15 minutes
also Atay, Thé à la menthe
Green tea with spearmint and a great deal of sugar, poured from height to raise a head of foam. Refusing the second glass is possible; refusing the first is not.
Serves 4 glasses · 15 minutes
The Tunnels Under the DesertEngineering history
The foggara and khettara are gently sloping tunnels, sometimes kilometres long, dug by hand to bring groundwater to oasis gardens by gravity. They were dug and maintained by Haratin labour, in conditions of extreme danger, for landowners who kept the water rights. The systems are among the great engineering achievements of the Sahara, and the question of who owns them is still contested.
Abolished Four TimesLegal history
Mauritania abolished slavery in 1905 under the French, again in 1961 at independence, again by decree in 1981 — the last country in the world to do so — and finally criminalised it in 2007, strengthening the law in 2015. Prosecutions have been very few. Anti-slavery activists including Biram Dah Abeid have been repeatedly imprisoned, and the practice persists in forms the state disputes.
“The one who dug the channel drinks last.”
The Haratin position in the oasis economy.
“A palm has an owner; the hand that climbs it does not.”
Labour without title.
“Freedom written is not freedom lived.”
Four abolitions, summarised.
Creation: Islamic cosmology; the community's status was long justified by claims about descent that Islamic scholars and Haratin movements have both contested.
Beliefs: Sunni Maliki Islam; medh devotional singing; possession and healing traditions with sub-Saharan antecedents in some communities; marabout blessing sought as elsewhere.
Ancestors: Genealogies were often deliberately erased under slavery; recovering and asserting descent is part of the contemporary movement's work.
Allah
The one God
Marabout saints
Holy figures whose blessing is sought across Moorish society
Ancestral spirits
Addressed in the possession traditions of some oasis communities
Traditional settlements: Ksour and oasis villages; historically Haratin quarters were separate and poorer; in Mauritania, the vast informal settlements of Nouakchott built by rural migrants.
Building techniques: Mudbrick construction; foggara and khettara tunnel excavation with vertical access shafts; palm-frond and timber roofing.
Village layout: Oasis village with the garden plots below and the water tunnel outlets above; separate quarters historically marking status.
Foggara and khettara systems
Infrastructure
Hand-dug water tunnels, among the Sahara's great engineering works.
Date cultivation tools
Livelihood
Climbing gear and pollination equipment of the palm gardens.
Medh devotional song
Music
Religious singing tradition strong in Haratin communities.
Anti-slavery movement archives
Archive
Documentation by SOS Esclaves and IRA-Mauritanie of continuing practices.
Middle Ages
Trans-Saharan slavery builds a Black agricultural population in the oases of the Maghreb and Sahara.
1905
France formally abolishes slavery in Mauritania; enforcement is minimal.
1961–1981
Abolition restated at independence and again by decree, making Mauritania the last state to abolish slavery.
2007–2015
Slavery criminalised and penalties increased; prosecutions remain rare.
Present
Haratin movements contest both slavery's persistence and the community's political exclusion.
Open sources
Premium & scholarly sources