Lahoh
also Canjeero
Spongy fermented pancakes cooked on one side only, pocked all over with holes. Eaten for breakfast with ghee and sugar, or under stew at any other hour.
Serves Makes 10 · 30 minutes, plus overnight fermenting
The Somali clan of Djibouti — pastoralists of the arid triangle where three countries meet, whose Xeer Ciise customary constitution has been recited and applied for centuries, and who form the political core of the Djiboutian state.
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Issa (Ciise) people
Issa Rae (cropped).jpg · Wikimedia Commons
Population: Around a million across Djibouti, eastern Ethiopia and western Somaliland
Location: Djibouti's interior and coast, Ethiopia's Shinile zone and the Somaliland border region
Language: Somali (Northern dialect)
Language family: Afro-Asiatic → Cushitic → Somali
Traditional governance: The Xeer Ciise, a customary constitution administered by the Ugaas and a council of thirty-three elders, with defined procedures for succession, compensation and war; alongside the Djiboutian republic's institutions.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Abgaal, Wardiiq and Furlabe
Principal divisions of the clan.
Djiboutian Issa
The urban and coastal population, dominant in the state.
Ethiopian Issa
Pastoral communities of the Shinile zone, in long conflict with Afar neighbours over pasture.
2 images
Clothing: Macawis and shirt with koofiyad for men; guntiino and shaash for women; the elders' white cloth at assemblies.
Food: Camel and goat milk and meat, rice, pasta from the French period, canjeero; qat chewed socially in the afternoons.
Ceremonies: The recitation and application of the Xeer at assemblies; the Ugaas's installation; weddings with poetry and dhaanto; camel racing.
Marriage customs: Islamic marriage; bridewealth in camels; the Xeer specifies compensation and obligation in marital and inter-clan matters.
Initiation rites: Quranic school; memorisation of genealogy and of the Xeer's provisions; competence with camels in an extremely arid environment.
Every dish the Atlas publishes for Djibouti, Ethiopia and Somaliland, at national rather than community level — 25 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
8 dishes
also Canjeero
Spongy fermented pancakes cooked on one side only, pocked all over with holes. Eaten for breakfast with ghee and sugar, or under stew at any other hour.
Serves Makes 10 · 30 minutes, plus overnight fermenting
also Rice with maize bread
Djiboutian spiced rice served alongside the thick maize flatbread of the Horn, the pairing that makes up most weekday lunches in the city.
Serves 6 · 1 hour 15 minutes
Rice cooked with lamb, tomato and a heavy hand of cardamom and cumin, Djibouti's national dish. Somali, Yemeni and Afar influences meet in one pot.
Serves 6 · 1 hour 30 minutes
Triangular pastries of spiced mince or lentils, fried and eaten to break the fast and sold from every Ramadan stall in Djibouti City.
Serves Makes 24 · 1 hour 15 minutes
also Soupe djiboutienne
A fiery goat soup with chilli, coriander and lime, eaten at any hour and reputed to cure anything. Served with lahoh torn straight into the bowl.
Serves 6 · 2 hours
also Anbabur, Spiced festival bread
A soft turmeric-tinted pancake bread eaten at Eid with yoghurt and sugar, closely related to injera and lahoh but yellower, thicker and sweeter.
Serves Makes 8 · 40 minutes, plus overnight fermenting
Whole fish rubbed with chilli and baked against the wall of a clay tandoor, a Yemeni method brought across the Gulf of Aden and now thoroughly Djiboutian.
Serves 4 · 45 minutes, plus 1 hour marinating
also Somali spiced tea
Black tea boiled with cardamom, cinnamon and clove and drunk very sweet, offered constantly and refused rarely. The default hospitality of the whole Horn.
Serves 4 · 15 minutes
11 dishes
Fermented teff pancake, at once the plate, the utensil and the bread. Teff is native to the Ethiopian highlands and grows almost nowhere else.
Serves Makes 8 · 45 minutes, plus 3 days fermenting
also Red lentil stew, Misir wot
Red lentils cooked down with onion and berbere into a deep red stew. The backbone of the Ethiopian fasting table, eaten on the roughly 180 days a year the Orthodox calendar sets aside.
Serves 6 · 1 hour
Chicken stewed for hours in berbere and an enormous quantity of onions cooked down without fat. Ethiopia's national dish, served at Christmas and Easter and to any guest worth the trouble.
Serves 8 · 3 hours
also Zilzil tibs, Sautéed meat
Beef or lamb cut in strips and seared fast with onion, rosemary, chilli and spiced butter, often brought to the table still sizzling on a clay brazier.
Serves 4 · 40 minutes
Lentil or minced beef pastries fried crisp, sold on Addis street corners and eaten to break the fast in Ramadan and during Orthodox fasting periods in their vegan form.
Serves Makes 24 · 1 hour
Raw minced beef warmed in spiced butter with mitmita and served with ayib cheese and kocho. A Gurage dish that became a national delicacy, ordered leb leb or fully raw.
Serves 4 · 30 minutes
Ground chickpea flour cooked into a smooth spiced purée, the daily food of most Ethiopians and the mainstay of the 200-odd fasting days in the Orthodox year.
Serves 6 · 40 minutes
also Collard greens, Ye'abesha gomen
Collard greens braised long and slow with onion, garlic and ginger until sweet and silky. The green on every Ethiopian platter and one of the fasting dishes.
Serves 6 · 1 hour
also Enset bread, False banana bread
Bread made from fermented enset — the false banana — scraped, buried in a lined pit for months and then baked flat. The staple of the Gurage, Sidama, Hadiya and Kambaata highlands, and Ethiopia's insurance against famine.
Serves 6 · 40 minutes, from prepared kocho dough
Honey wine fermented with gesho, a buckthorn twig used as a bittering agent, and drunk from a round-bottomed berele flask. Served in dedicated tej bets across the country.
Serves Makes 3 litres · 3 to 4 weeks
also Talla, Ethiopian home beer
Home-brewed beer of barley and gesho, the buckthorn leaf that stands in for hops. Cloudy, sour and low in alcohol, brewed for every wedding, funeral and saint's day.
Serves Makes about 5 litres · 1 hour active, plus 5 to 8 days fermenting
6 dishes
Fermented pancakes cooked on one side, eaten in Hargeisa at breakfast with ghee, honey or stew. The everyday bread of the north.
Serves Makes 12 · 30 minutes, plus overnight fermenting
Camel meat, the north's celebration food, stewed with xawaash or grilled fresh. Somaliland's livestock exports are the whole economy and camel is at the top of the hierarchy.
Serves 8 · 3 hours
Maize bread baked against the wall of a clay oven, thick and slightly charred, eaten with ghee and sugar or with camel milk.
Serves Makes 6 · 1 hour 30 minutes
Spaghetti with a spiced meat sauce, a lasting inheritance of Italian colonial administration and now served at Somali weddings alongside rice.
Serves 6 · 1 hour
A clear soup of goat or camel bones with vegetables and lime, drunk before the main dish or on its own to break a fast.
Serves 6 · 2 hours
Camel milk, drunk fresh and warm from the animal or lightly soured. It keeps better than cow's milk in heat and is the pastoral north's staple drink.
Serves 4 · 5 minutes
A Constitution RecitedLegal tradition
The Xeer Ciise sets out how the Ugaas is chosen, how blood compensation is assessed, how war may be declared and ended, and how pasture and water are shared. It is recited rather than written, applied by a council of thirty-three, and has functioned for centuries. Legal scholars describe it as a genuine constitutional order maintained without a state.
The Railway and the PortEconomic history
The Franco-Ethiopian railway, completed in 1917, and the port of Djibouti made a pastoral territory into the outlet for a landlocked empire of a hundred million people. The Issa urbanised around it, and Djibouti's whole economy — port, transit, and now foreign military bases — rests on that geography.
“Xeer waa xarig.”
“Custom is a rope.”
It binds, and it also holds you when you fall.
“The one who breaks the water agreement will thirst first.”
Reciprocity in a dry land.
“Thirty-three tongues, one judgment.”
The council's deliberative ideal.
Creation: Islamic cosmology; Somali genealogy traced through Dir to Arabian origins as charter; the Xeer treated as inherited and quasi-sacred.
Beliefs: Sunni Shafi'i Islam with Sufi orders; saint tombs visited; the Xeer operating alongside sharia; belief in the evil eye and protective writing.
Ancestors: Abtirsiin genealogy recited from childhood; the Xeer's authority is attributed to ancestral assemblies.
Allah
The one God
Sheikh Ciise
The apical ancestor of the clan
Sufi saints
Order founders honoured across the region
Traditional settlements: Aqal domed dwellings of poles and mats in the interior; Djibouti city's colonial and modern quarters; small towns at the water points.
Building techniques: Portable aqal construction; coral and lime building on the coast; cisterns and boreholes.
Village layout: Camps by well and pasture; town around mosque, market and port.
Xeer Ciise
Legal heritage
Recited customary constitution with defined offices and procedures.
Aqal Soomaali
Architecture
Portable domed dwelling of mats and bent poles.
Franco-Ethiopian railway
Heritage site
The line that made Djibouti Ethiopia's outlet to the sea.
Camel gear and milk vessels
Craft
Equipment of pastoral life in extreme aridity.
Pre-1800
Issa clans occupy the arid triangle; the Xeer takes its enduring form.
1862–1896
France establishes a presence at Obock and then Djibouti.
1917
The Franco-Ethiopian railway is completed to Addis Ababa.
1977
Independence as the Republic of Djibouti.
Present
Port and transit dominate the economy; Issa-Afar pasture conflicts continue in Ethiopia.
Open sources
Premium & scholarly sources