Oshifima
also Oshithima
Pearl millet porridge cooked stiff, the staple of the Ovambo north where mahangu grows on sand that supports little else.
Serves 6 · 35 minutes
The five river nations of Namibia's north-east — Kwangali, Mbunza, Shambyu, Gciriku and Mbukushu — farmers and fishers of a green strip along the Okavango, and the country's woodcarvers.
.jpg?width=800)
Kavango peoples people
Hartlaub's Babbler, Kavango, Namibia (19540601902).jpg · Wikimedia Commons
Population: Around 250,000 in Namibia's two Kavango regions
Location: The Okavango river from Rundu east to Divundu, a narrow fertile band with Kalahari sand behind it
Language: Rukwangali, Rumanyo, Thimbukushu and related varieties
Language family: Niger-Congo → Bantu (K30/R30)
Traditional governance: Five recognised traditional authorities, each with a hompa or fumu; Namibian regional councils today.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Kwangali and Mbunza
The western communities around Rundu.
Shambyu and Gciriku
Central river communities.
Mbukushu
The eastern group, sharing identity with the Hambukushu of Botswana's panhandle.
1 images
Clothing: Printed cloth and Western dress; ceremonial dress at hompa installations; beadwork and copper ornament in the older tradition.
Food: Millet and sorghum from the river gardens, maize, fish from the Okavango, cattle and goats; the river makes agriculture possible in a region otherwise sand.
Ceremonies: Hompa installation with drums; girls' initiation (nkandu) with seclusion and public celebration; fishing and harvest observances; funerals with drumming.
Marriage customs: Bridewealth negotiated between lineages; matrilineal descent among several of the groups, with a man's sister's children as heirs.
Initiation rites: Girls' initiation with months of instruction and a public presentation; boys' initiation in some communities; woodcarving apprenticeship.
Every dish the Atlas publishes for Namibia and Angola, at national rather than community level — 19 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
8 dishes
also Oshithima
Pearl millet porridge cooked stiff, the staple of the Ovambo north where mahangu grows on sand that supports little else.
Serves 6 · 35 minutes
also Pearl millet porridge, Oshithima
Pearl millet flour beaten into a stiff white porridge, the staple of Namibia's north and the food that makes the Ovambo agricultural year make sense.
Serves 6 · 30 minutes
Meat and vegetables layered in a three-legged cast-iron pot and cooked over coals for hours without stirring. As much a social occasion as a recipe.
Serves 8 · 4 hours
Thin strips of beef grilled fast over open fires at Katutura's market in Windhoek, dipped in chilli spice and eaten straight off the grill standing up.
Serves 6 · 20 minutes
Free-range chicken cooked with spinach and tomato in the northern style, served with oshifima at weddings and homecomings.
Serves 6 · 1 hour 30 minutes
Beef or game cured with vinegar, salt and coriander and air-dried, cut with the grain rather than against it. Namibia's game farms make some of the best there is.
Serves Makes 500g · 4 to 6 days
also Mopane worms, Omangungu
Mopane caterpillars dried and then fried or stewed, a seasonal delicacy of northern Namibia sold by the bucket in Oshakati market.
Serves 4 · 50 minutes
Pearl millet and sorghum fermented for a day into a thick sour drink, brewed by women in the north and drunk by everyone from children upward.
Serves Makes 3 litres · 1 day
11 dishes
Cassava or maize flour beaten into a stiff paste, eaten with the fingers under every Angolan stew. Funge de bombó is the cassava version and funge de milho the maize.
Serves 6 · 25 minutes
also Cassava porridge with fish
Cassava flour whisked into fish broth to a smooth porridge and served with the fish itself, the Angolan coastal lunch.
Serves 6 · 50 minutes
Chicken cooked in palm oil with okra and pumpkin, Angola's national dish. Muamba paste is the pulp of the palm nut, and it gives the stew its deep orange colour.
Serves 6 · 1 hour 30 minutes
also Palm oil beans, Feijão de dendém
Beans stewed in palm oil with onion and smoked fish, eaten with funge across Angola and among the country's most reliably good cheap meals.
Serves 6 · 2 hours, plus soaking
Roasted groundnuts pounded to a paste with chilli and salt, spread on bread or eaten with cassava. Sold in twists of paper on the street in Luanda.
Serves Makes 1 jar · 40 minutes
Dried and fresh fish layered with okra, aubergine and sweet potato leaves in palm oil, made for celebrations and shared with São Tomé.
Serves 8 · 1 hour 30 minutes, plus soaking
also Goat stew, Easter goat
Goat stewed with potato, tomato and wine, the Angolan Easter dish and the fixture of any large family gathering in Luanda.
Serves 8 · 2 hours 15 minutes
also Yellow coconut pudding
Coconut cooked in cinnamon syrup and thickened with egg yolks into a rich yellow pudding, the Angolan celebration sweet and a direct Portuguese inheritance.
Serves 8 · 50 minutes
Grilled fish with beans in palm oil, boiled cassava and fried plantain, eaten at the beach at Mussulo and Cabo Ledo on Sundays. Assembled on one plate and shared.
Serves 6 · 1 hour 30 minutes
also Angolan chilli sauce, Jindungo
Chillies pounded with garlic, onion and palm oil into a rough paste, kept on every Angolan table and stirred into everything.
Serves Makes about 300ml · 20 minutes
Maize flour fermented into a lightly sour, faintly alcoholic drink, brewed at home and drunk at ceremonies in the interior provinces.
Serves Makes 3 litres · 2 days
Five Nations on One RiverPolitical geography
The Kavango regions hold five distinct polities in a strip rarely more than a few kilometres wide, each with its own traditional authority, language variety and history of arrival from Angola and the north. They share the river, the fishery and the sand behind, and they have coexisted with far less conflict than that geography might suggest.
The Carvers of RunduCraft
Kavango woodcarving, in hardwoods from the river's gallery forest, supplies Namibia's craft markets with figures, bowls, animals and furniture, and the roadside carving stalls between Rundu and Divundu are a fixture. It is a genuine local industry, and pressure on the hardwoods it depends on is now a serious conservation concern.
“The river is the field and the road.”
The Okavango's double function.
“Sand behind, water in front — choose carefully.”
The narrow strip of viable land.
“The carver sees the shape before he cuts.”
Planning before action.
Creation: Karunga or Nyambi as creator; ancestors and river spirits active; rain-making and fertility rites attached to chiefly office.
Beliefs: Ancestor veneration; river spirits; rain-making by chiefs, particularly among the Mbukushu; Christianity dominant, largely Catholic and Lutheran.
Ancestors: Chiefly ancestors legitimate the hompa's authority; lineage claims govern riverside gardens.
Karunga / Nyambi
The creator
River spirits
Powers of the Okavango's channels and pools
Ancestral chiefs
The dead of the ruling lines, tied to rain and fertility
Traditional settlements: Homesteads strung along the river of pole-and-reed houses with thatch, enclosed by reed fencing, with granaries and cattle pens.
Building techniques: Pole and reed construction with grass thatch; reed fencing; dugout canoes; woodcarving in riverine hardwoods.
Village layout: Compound behind a reed fence with houses, granary and kitchen; river gardens on the bank below; grazing in the sandveld behind.
Kavango woodcarving
Craft
Hardwood figures, bowls and furniture supplying Namibia's craft trade.
Dugout canoes and fish traps
Craft
Equipment of the Okavango fishery.
Reed-fenced homesteads
Architecture
The characteristic enclosed compound of the river strip.
Hompa regalia
Regalia
Objects of the five traditional authorities.
1700s–1800s
The five groups settle the Okavango's south bank, arriving from Angola and the north.
1884–1915
German colonial rule reaches the region late and lightly.
1920s–1980s
South African administration; the Kavango homeland is created under apartheid policy.
1975–2002
The Angolan war brings refugees and cross-border insecurity to the north bank.
1990–present
Namibian independence; five traditional authorities are recognised; hardwood pressure grows with the carving trade.
Open sources
Premium & scholarly sources