Fufu Corn
Maize flour beaten into a smooth stiff paste, eaten with njama njama or huckleberry greens in the north-west. The standard plate of the Anglophone highlands.
Serves 6 · 30 minutes
The terrace builders of the Mandara mountains — one of the montagnard peoples who refused Islam and the Fulani jihad, who turned bare rock into some of Africa's most intensive agriculture, and whose villages became a front line against Boko Haram.

Mafa people
Mafa Sandman Spialia mafa.jpg · Wikimedia Commons
Population: Around a million in Cameroon's Far North and adjacent Nigeria
Location: The Mandara mountains around Mokolo and Koza in Cameroon, extending into Nigeria's Borno
Language: Mafa (Matakam)
Language family: Afro-Asiatic → Chadic
Traditional governance: Village and lineage elders with the biy gwala ritual chief and the smith caste holding specific offices; no centralised state; Cameroonian administration today.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Northern Mafa
Communities around Koza and the Nigerian border.
Southern Mafa
Communities around Mokolo and the massif's interior.
Smith lineages (ngwazla)
Endogamous specialists in iron, pottery, burial and divination.
1 images
Clothing: Leather and iron ornament historically, with extensive body decoration; cotton adopted through the twentieth century; ritual dress for the maray festival.
Food: Sorghum and millet grown on terraces, with the beer that is central to every ceremony; goats; the bull fattened for years for the maray sacrifice.
Ceremonies: Maray, the bull festival held every few years in which a bull fattened in a stall inside the house is sacrificed and shared; harvest rites; funerals conducted by the smith caste; divination by crab.
Marriage customs: Bridewealth in iron, goats and labour; clan exogamy; the smith caste marries within itself.
Initiation rites: No single initiation; the maray sacrifice by a household head is the great marker of adult male standing, prepared for over years.
Every dish the Atlas publishes for Cameroon and Nigeria, at national rather than community level — 22 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
12 dishes
Maize flour beaten into a smooth stiff paste, eaten with njama njama or huckleberry greens in the north-west. The standard plate of the Anglophone highlands.
Serves 6 · 30 minutes
also Koki corn, Ekoki
Black-eyed beans ground to a paste with palm oil and spinach, wrapped in banana leaf and steamed into a savoury pudding. A Cameroonian street and household staple.
Serves 8 · 2 hours, plus overnight soaking
Bitterleaf boiled repeatedly to draw out the bitterness, then cooked with ground groundnuts, shrimp and meat. Cameroon's national dish, from the Douala coast.
Serves 8 · 2 hours
also Black stew, Sauce noire
Fish or meat in a jet-black sauce made from burnt spices — mbongo seed, country onion and njangsa — from the Bassa country around Edéa. Smoky, bitter and unlike anything else in Africa.
Serves 6 · 1 hour 15 minutes
Beef skewers rubbed in a groundnut and chilli spice mix and grilled over charcoal, sold from evening braziers across the north and in every Yaoundé quarter.
Serves Makes 12 · 40 minutes, plus 2 hours marinating
Wild forest vine leaves shredded fine and cooked with waterleaf, palm oil and smoked fish, from the south-west. Made for celebrations and eaten with water fufu.
Serves 6 · 1 hour 15 minutes
also Yellow soup, Taro fufu and yellow soup
Pounded taro served with a bright yellow palm-oil soup coloured with limestone, the ceremonial dish of Cameroon's North West grassfields, eaten with the fingers from a shared bowl.
Serves 8 · 2 hours 30 minutes
Chicken with fried ripe plantain and vegetables, whose name stands for Directeur Général because it was originally what you served a man of importance.
Serves 6 · 1 hour 15 minutes
also Plantain and goat stew
Goat and unripe plantain stewed with country onion and njangsa until the plantain thickens the pot. A grassfields dish cooked for visitors and for the head of the household.
Serves 6 · 1 hour 45 minutes
also Maize and cassava leaf
Fresh maize kernels cooked with cassava leaf and palm oil into a thick green-and-gold porridge. A Beti and southern Cameroonian dish of the maize harvest.
Serves 6 · 1 hour 15 minutes
Hibiscus juice with pineapple, ginger and mint, sold from freezers in the north and served cold at every celebration. Cameroon's name for what is bissap elsewhere.
Serves 8 · 30 minutes, plus chilling
also Millet beer, Bilibili
Sorghum beer of northern Cameroon, brewed by women in great clay pots and sold from the compound door. Sour, cloudy and drunk from a shared calabash.
Serves Makes about 8 litres · 1 hour active, plus 4 days germinating and 3 days fermenting
10 dishes
White yam pounded to a smooth elastic mound with a soup of ground melon seeds, greens and meat. The centrepiece of Yoruba and Igbo tables alike.
Serves 6 · 1 hour 30 minutes
also Rice swallow
Soft short-grain rice cooked and beaten into a smooth mound, the northern Nigerian staple eaten with miyan kuka or miyan taushe.
Serves 6 · 45 minutes
Long-grain rice cooked in a reduced pepper and tomato base until the bottom of the pot lightly scorches, which is where the smoky flavour comes from and is not a mistake.
Serves 6 · 1 hour 20 minutes
also Baobab leaf soup, Luru
Dried baobab leaf powder cooked into a dark, faintly slippery soup with dried fish and locust bean. The Hausa soup of northern Nigeria, eaten with tuwo.
Serves 6 · 50 minutes
Thin beef skewers rubbed in yaji, a groundnut and chilli spice mix, grilled over open charcoal by Hausa mallams and served on newspaper with raw onion and tomato.
Serves Makes 12 · 40 minutes, plus 2 hours marinating
also White soup
A pale peppery soup of catfish thickened with pounded yam and scented with uziza and ehuru. Made in Anambra for a woman who has just given birth, and served at important occasions.
Serves 6 · 1 hour
Steamed bean pudding of peeled black-eyed peas, peppers and onion, wrapped in leaves and studded with egg and fish. Eaten alone or beside jollof at every party.
Serves 8 · 1 hour 30 minutes, plus 4 hours soaking
also Yoruba spinach stew
Shredded greens cooked into a base of blended pepper, onion and palm oil with assorted meat and stockfish. The Yoruba vegetable soup, and the one Lagosians argue about most.
Serves 6 · 1 hour 15 minutes
also Ofe akwu, Palm nut soup
Palm nut pulp cooked with catfish and the Delta's particular spices — beletientien, oburunbebe stick, ataiko — into a thick orange soup. The Urhobo and Isoko signature.
Serves 6 · 1 hour 15 minutes
Hibiscus infused with pineapple, ginger and clove, bottled and sold cold at every Nigerian gathering. The non-alcoholic drink of choice at weddings.
Serves 8 · 40 minutes, plus chilling
The Bull in the HouseFestival
For the maray, a bull is kept in a stall inside the compound and fattened for two or three years, barely able to move by the end. Its sacrifice and distribution establish the household head's standing for a generation. Nothing about it is efficient, and that is the point: it is a demonstration of surplus in a landscape that yields none easily.
The Mountains Said NoHistorical account
The Mandara massif's peoples refused the Fulani jihad states of the plain below, and paid for it: for a century the mountains were the plain's slave-raiding reserve. The montagnards stayed on the rock, terraced it, farmed it intensively and kept their religion. From 2014 Boko Haram attacked the same villages from the Nigerian side, and the mountains resisted again.
“The stone that is moved becomes the wall that holds the soil.”
Terracing as philosophy.
“The smith buries the dead because he is not afraid of them.”
The caste's ritual role.
“A bull that cannot walk has fed a family for three years.”
The maray's economics.
Creation: A creator god, Zhigile, associated with the sky and with rain; ancestors and household powers active; the smith caste mediates with death.
Beliefs: Household ancestor jars and shrines; rain-making by specific lineages; divination using crabs that move stones in a pot; Christianity and Islam present, with the older religion strong in the massif.
Ancestors: Ancestor jars kept in the compound and fed; the smith caste conducts burial, and the dead remain part of the household's economy of obligation.
Zhigile
The creator, associated with sky and rain
Ancestors
Present in household jars and consulted at every significant decision
Rain-makers
Lineages holding the ritual capacity to call rain
Traditional settlements: Dispersed compounds across terraced slopes, each an enclosed cluster of round mud buildings joined by walls, with granaries, the bull stall and the ancestor shrine inside.
Building techniques: Dry-stone terracing on extreme gradients; puddled mud construction with conical thatch; granaries as separate sculpted forms; iron smelting historically.
Village layout: Compound entered through a single passage, with cattle stall, granaries, kitchen and shrine arranged in a fixed order; terraces stepping away below.
Stone terraces of the Mandara
Agriculture
Hand-built terracing sustaining dense population on bare rock.
Ancestor jars
Ritual
Ceramic vessels housing the household's dead.
Iron ornament and tools
Craft
Products of the smith caste's monopoly on metal.
Maray bull stall
Architecture
Internal stall where the festival bull is fattened for years.
Pre-1800
Montagnard communities terrace and farm the Mandara massif.
1800s
Fulani jihad states raid the mountains for captives; the massif's people refuse Islam and stay.
1900s–1960
German then French colonial rule; resettlement schemes attempt to move montagnards to the plains.
1960s–2000s
Partial migration to the plains; terraces are maintained by those who remain.
2014–present
Boko Haram attacks devastate border villages; mass displacement in the Far North.
Open sources
Premium & scholarly sources