Mahorais

Population: ≈ 320,000 counted, with substantial undocumented migration from Anjouan

Location: Mayotte (Maore), the easternmost Comorian island, a French overseas department since 2011

Language: Shimaore, a Comorian Bantu variety; French in administration and schooling; Kibushi spoken in some villages

Language family: Niger-Congo → Bantu (Sabaki)

Traditional governance: French department and region, with communes, a departmental council and full French law; cadi Islamic courts had jurisdiction in personal status matters until reforms completed in the 2010s.

Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.

Clothing: Salouva wrap and kishali shawl for women, with msindzano face mask; men's kandu and kofia; French dress in schools and offices.

Food: Rice, fish, cassava, banana and coconut; mataba of pounded cassava leaf; French supermarket goods alongside island cooking.

Ceremonies: Manzaraka wedding processions with gold and drums; mbiwi bamboo-stick dance performed by women; deba and moulidi religious chants; Islamic festivals as public occasions.

Marriage customs: Islamic marriage alongside French civil registration; matrilocal residence traditions persist, with the bride's family providing the house.

Initiation rites: Quranic school (shioni) attendance from early childhood, with public celebration of completion; French schooling now universal alongside it.

Every dish the Atlas publishes for Mayotte, at national rather than community level — 6 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.

“The one who dances alone is not tired by the crowd.”

On going one's own way, as Mayotte did in 1974.

“The sea between brothers is still the sea.”

The gulf between Mayotte and the rest of the Comoros.

“A house built for a daughter shelters three generations.”

Matrilocal property custom.

Creation: Islamic cosmology; Malagasy and Bantu spirit belief persisting in healing, in the treatment of certain sites, and in the possession traditions of Kibushi-speaking villages.

Beliefs: Sunni Shafi'i Islam with Sufi orders; djinn and possession; French secular institutions coexisting with near-universal religious practice.

Ancestors: Ancestral graves and matrilineal house lines remain central; commemoration is conducted within Islamic norms.

Traditional settlements: Villages of the coast and hills; the historic Dzaoudzi rock; extensive informal settlement (bangas of sheet and timber) housing migrants and young men.

Building techniques: Traditional earth and thatch replaced from the 1970s by an earth-block programme and then by concrete; the banga, a small self-built hut, is the recognised dwelling of unmarried young men.

Village layout: Village mosque and square at the centre; the bride's house as the marital home; informal settlement on the slopes above the towns.

1. c. 900–1500

   Settlement and Islamisation; Mayotte becomes part of the Comorian sultanate world.

2. 1841

   Sultan Andriantsoly cedes Mayotte to France, the first Comorian island to come under French rule.

3. 1958–1974

   The chatouilleuses movement campaigns to keep Mayotte French and to move the capital.

4. 1974–1976

   Mayotte votes to remain French while the other islands take independence; the Comoros disputes this at the UN.

5. 2011

   Mayotte becomes a French department, with French law and benefits and continuing migration pressure.