Arroz de Jaguacida
Rice cooked with fish, palm oil and lime in a single pot, the everyday meal of the coast and the Bijagós islands. Plainer than jollof and built entirely on the fish.
Serves 6 · 1 hour
The weavers and migrants of Guinea-Bissau's north-west — cloth producers whose strip-woven panels were currency along the coast, kingdoms at Bassarel and Caió, and a community that has sent its young to Dakar, Lisbon and Paris for a century and built its villages on what they sent back.
Population: Around 200,000 in Guinea-Bissau with large communities in Senegal, Portugal and France
Location: Cacheu region — Canchungo, Caió, Bula and Pecixe island
Language: Manjaku (Mandjak)
Language family: Niger-Congo → Atlantic (Bak)
Traditional governance: Kingdoms with a regulo and a council, whose installation is controlled by shrine priests; age grades; Bissau-Guinean administration today.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Bassarel
One of the historic kingdoms of the region.
Caió and Pecixe
Coastal and island communities with distinct traditions.
Diaspora communities
Manjaco populations in Dakar, Lisbon and Paris, central to the home economy.
Clothing: Manjaco strip-woven cloth, with narrow bands sewn into panels and worn as wrappers, used historically as currency and as burial cloth; imported fabric for daily wear.
Food: Rice from bunded paddies, palm oil, cashew, fish and shellfish; palm wine central to every ceremony.
Ceremonies: Funerals with cloth display and days of drumming; the regulo's installation with shrine sanction; the initiation cycles; the return of migrants for ceremonies as a structuring event of the calendar.
Marriage customs: Bridewealth including quantities of woven cloth; migration shapes marriage timing, with young men marrying after their first period abroad.
Initiation rites: Age-grade initiation with seclusion and instruction; weaving apprenticeship for boys of weaving lineages.
Every dish the Atlas publishes for Guinea-Bissau, Senegal and The Gambia, at national rather than community level — 22 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
6 dishes
Rice cooked with fish, palm oil and lime in a single pot, the everyday meal of the coast and the Bijagós islands. Plainer than jollof and built entirely on the fish.
Serves 6 · 1 hour
Groundnut stew with meat or fish and palm oil, served over rice. Bissau-Guinean cooking runs on rice, groundnut and palm oil, and this dish uses all three.
Serves 6 · 1 hour 30 minutes
A pale broth of fish or chicken with cassava and sweet potato, no palm oil and no tomato, sold at market stalls in Bissau. The white soup, and the one served to the unwell.
Serves 6 · 50 minutes
Chicken cooked with palm oil and lime and served on rice, made for weddings and for the return of a relative. Simple in construction and judged on the quality of the bird.
Serves 6 · 1 hour 15 minutes
Rice with a sauce made from cashew apples, which the country produces in enormous quantity and mostly discards while exporting the nut. Tart, sharp and specific to the season.
Serves 6 · 1 hour
Cashew apple wine and the spirit distilled from it, made in villages through the harvest. The nut is exported; the fruit stays home and becomes this.
Serves Makes about 4 litres of wine · 5 days for wine; longer for the spirit
9 dishes
also Chakery, Dégué
Steamed millet couscous folded into sweetened soured milk with nutmeg and vanilla. Eaten as breakfast, as dessert and at naming ceremonies, cold from a shared bowl.
Serves 6 · 45 minutes
also Ceebu jën, Fish and rice
Fish stuffed with herb paste, cooked with vegetables in tomato, and rice cooked in the resulting broth. Senegal's national dish, inscribed by UNESCO in 2021, and the origin of jollof.
Serves 8 · 2 hours
Lamb grilled over wood in a dedicated dibiterie, chopped and served on paper with mustard onions. Ordered by the kilo and eaten with the hands, standing.
Serves 4 · 45 minutes
also Nems senegalais, Fish pastries
Fried pastries stuffed with spiced fish or minced meat, sold from pans on every Dakar corner and eaten with a tamarind and onion sauce.
Serves Makes about 20 · 1 hour 30 minutes
Chicken marinated in lemon, onion and mustard, then braised in a mass of the onions until they collapse into a sauce. From the Casamance, and now eaten everywhere.
Serves 6 · 1 hour 30 minutes, plus overnight marinating
Groundnut stew with beef and vegetables over rice, thick and orange with palm or groundnut oil. Eaten across the Sahel and given its best-known name in Senegal.
Serves 6 · 1 hour 45 minutes
also Kaldu, Casamance fish and rice
Fish poached in a lemon and okra broth over rice, the Casamance dish, lighter and sharper than the thieboudienne of the north.
Serves 6 · 1 hour
also Baobab juice, Jus de pain de singe
Baobab fruit pulp soaked and strained into a creamy, tart white drink with vanilla and nutmeg. The fruit is called monkey bread in French and is extremely high in vitamin C.
Serves 6 · 20 minutes, plus 4 hours soaking
also Ngalakh, Millet and yoghurt
Millet couscous in soured milk with baobab fruit and peanut paste, eaten as breakfast and, in its ngalakh form, sent between Christian and Muslim neighbours at Easter.
Serves 6 · 50 minutes
7 dishes
Pounded millet porridge with groundnut paste and sour milk, eaten for breakfast and at naming ceremonies. Millet is still the Gambian countryside's real staple, whatever the rice figures say.
Serves 6 · 45 minutes
also Jollof rice, One pot
Rice cooked in tomato with fish or meat and vegetables, whose Wolof name means one pot. The Gambia and Senegal both make a strong claim to be where jollof begins.
Serves 6 · 1 hour 30 minutes
Meat grilled over charcoal in a dedicated afra shop, chopped on the board with onion and chilli and wrapped in paper with bread. Serengeti's late-night food, eaten standing up.
Serves 4 · 40 minutes, plus 2 hours marinating
Groundnut stew with meat and pumpkin, thickened to a rich brown sauce and served over rice. Made for guests and for Friday lunch, and claimed by Gambians as the national dish before benachin.
Serves 6 · 1 hour 45 minutes
Okra stewed with palm oil, smoked fish and meat into a thick drawing sauce, eaten over rice. The most-eaten sauce in the Gambian countryside and the test of a cook's judgement with okra.
Serves 6 · 1 hour
also Palaver sauce, Cassava leaf plasas
Cassava or potato leaves cooked down with palm oil, smoked fish and meat, the Gambian and Sierra Leonean green sauce, served over rice.
Serves 6 · 1 hour 30 minutes
Hibiscus juice with ginger and vanilla, sold frozen in bags outside every school and mosque. Gambians drink it half melted, biting the corner off the bag.
Serves 8 · 30 minutes, plus chilling
Cloth as MoneyEconomic history
Manjaco strip cloth was a currency along the Upper Guinea coast, accepted in trade, used for bridewealth and required for burial. Portuguese traders bought it to sell elsewhere on the coast. The looms are still worked, and the panels are still the correct thing to wrap a body in, which keeps the craft alive where fashion would not.
The Village Built from AbroadMigration history
Manjaco men have migrated for wage work since the early twentieth century, first to Senegal's groundnut basin and Dakar, then to Portugal and France. Remittances built the concrete houses, the wells and the schools of the home region, and migration became so normal that it functions as a stage of life rather than an exception.
“Cloth wraps the living and the dead.”
Weaving as the material of every stage of life.
“The one who leaves is measured by what returns.”
Migration and obligation.
“A loom is inherited, not bought.”
Craft as lineage property.
Creation: A high creator with shrine powers beneath; the shrines control land, rain, illness and the legitimacy of rulers.
Beliefs: Shrine cults with priests who sanction the regulo; ancestor veneration; Catholicism widespread through mission and migration; Islam present.
Ancestors: Burial in the correct cloth is an obligation to the ancestors; migrants' bodies are returned home for it at considerable expense.
The creator
Distant high god
Shrine powers
Local forces controlling land, rain and the installation of rulers
Ancestors
Honoured at funerals and in lineage decisions
Traditional settlements: Villages of rectangular houses with thatch and now sheet or concrete, built with remittance money; shrine sites at fixed points in the landscape.
Building techniques: Mud and thatch traditionally, concrete block increasingly; the horizontal strip loom; bunded rice paddies on the estuary margins.
Village layout: Compound around a courtyard with granary; village around the shrine and the regulo's compound; paddies below.
Manjaco strip cloth (pano de pente)
Textile
Narrow-band woven panels used as currency, dress and burial shroud.
Horizontal strip loom
Craft
The narrow loom on which the cloth is woven.
Shrine objects
Ritual
Posts, pots and figures of the powers that sanction rulers.
Remittance-built housing
Architecture
Concrete houses funded from Dakar, Lisbon and Paris.
Pre-1500
Manjaco kingdoms established in the Cacheu region.
1500s–1800s
Cloth production supplies the coastal trade; Portuguese contact through Cacheu.
1900s–1940s
Labour migration to Senegal begins on a large scale.
1963–1974
The liberation war; the north-west is heavily contested.
1970s–present
Migration to Portugal and France; remittances rebuild the home region.
Open sources
Premium & scholarly sources