Tô
also Saghbo
Stiff millet or sorghum porridge, the daily food of most of the country, torn off in lumps and dipped in sauce. Eaten with the right hand from a shared bowl.
Serves 6 · 40 minutes
The kingdom-builders of the Volta basin, whose Mogho Naba still holds court in Ouagadougou every Friday — a 500-year unbroken monarchy of horsemen, farmers and mask societies on the West African savanna.

Ouagadougou — seat of the Mogho Naba
Image: Wikimedia Commons
Population: ≈ 11–13 million, roughly half of Burkina Faso's population
Location: Central plateau of Burkina Faso around Ouagadougou and Ouahigouya, with large communities in Ghana and Côte d'Ivoire
Language: Mooré (Mòoré)
Language family: Niger-Congo → Gur → Oti-Volta
Traditional governance: Sacred kingship: the Mogho Naba ('Lord of the World') at Ouagadougou heads a hierarchy of province chiefs (nanamse) and village earth-priests (tengsoba) who hold ritual authority over the land — a dual system of political and earth power that survived colonization intact.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Ouagadougou (Wogodogo)
The senior kingdom under the Mogho Naba, who still holds court every Friday.
Yatenga
The northern kingdom at Ouahigouya; historically the most militarily assertive.
Tenkodogo
The oldest kingdom, founded by Ouedraogo, son of Yennenga.
Boussouma, Riziam, Konkistenga
Further Mossi kingdoms of the central plateau.
Nakomse & Tengbiise
The ruling horsemen lineages and the earth-priest (tengsoba) commoner lineages who hold ritual land rights.
3 images
Clothing: Hand-woven strip cotton (faso dan fani) in indigo and white; chiefs wear layered gowns, red caps and amulet-covered tunics; bonnets and copper regalia mark the nakomse (ruling class).
Food: Tô (millet or sorghum paste) with baobab-leaf or okra sauce; zoom-koom (millet-flour ginger drink) offered to guests; dolo (sorghum beer) brewed by women for markets and funerals.
Ceremonies: The weekly Wend Konde false-battle at the Ouagadougou palace re-enacts a king's decision not to go to war; Basga harvest festival; spectacular funeral masquerades where antelope, hawk and serpent masks honor the dead.
Marriage customs: Alliance-driven and historically arranged between lineages (pog-siure gift of a bride); bridewealth in cowries, livestock and labor; today largely by choice, but lineage negotiation and kola-nut presentations remain.
Initiation rites: Youth initiation into mask societies (sukomse commoner lineages hold the masks); circumcision camps taught endurance, respect and the secrets of the wood — the masks themselves are initiates' knowledge.
Every dish the Atlas publishes for Burkina Faso, Ghana and Côte d'Ivoire, at national rather than community level — 25 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
8 dishes
also Saghbo
Stiff millet or sorghum porridge, the daily food of most of the country, torn off in lumps and dipped in sauce. Eaten with the right hand from a shared bowl.
Serves 6 · 40 minutes
Rice cooked in a rich tomato and meat broth until it absorbs everything, the West African one-pot in its Burkinabè form. The name means fat rice and is not an exaggeration.
Serves 6 · 1 hour 30 minutes
Skewers of beef or mutton grilled over charcoal and rolled in a peppery groundnut spice mix, sold from braziers on every street corner in Ouagadougou after dark.
Serves Makes 12 · 30 minutes, plus 2 hours marinating
also Bean cake, Gonre
Black-eyed beans ground with onion and chilli, wrapped in leaf and steamed into a firm savoury cake. Burkina Faso's breakfast and market food.
Serves 8 · 1 hour 30 minutes, plus overnight soaking
Free-range chicken, so called because it has spent its life running about, marinated and grilled whole over charcoal. Served flattened with onion sauce for guests and celebrations.
Serves 4 · 1 hour 30 minutes, plus 4 hours marinating
also Acacia seeds, Zaamné
The small green seeds of a wild acacia, boiled long and cooked with beef and onion. A Burkinabè delicacy that is expensive, laborious and served to people you want to impress.
Serves 6 · 3 hours
Wild leaves, rice and soumbala cooked together into a dark green one-pot, from the Mossi plateau. Soumbala is fermented néré seed and gives the dish its powerful savoury depth.
Serves 6 · 1 hour
also Millet beer, Chapalo
Sorghum beer brewed by women and sold in courtyards marked with an upturned calabash on a pole. It is drunk within a day or two, still fermenting, from a shared gourd.
Serves Makes about 5 litres · 4 days
9 dishes
Fermented maize and cassava dough cooked to a smooth sour ball, eaten with okro stew or grilled tilapia and pepper. Sour, dense and shaped by hand into a rounded mound.
Serves 4 · 45 minutes, plus 3 days fermenting
also TZ, Sagim
Maize and cassava flour cooked into a soft swallow, the staple of northern Ghana, eaten with an okra or ayoyo soup that has to be slippery enough to swallow it.
Serves 6 · 40 minutes
Rice cooked in a reduced tomato and pepper base, made in Ghana with aromatic rice and a lighter hand on the purée. The rivalry with Nigeria over this dish is conducted with total seriousness.
Serves 6 · 1 hour 15 minutes
also Kormi, Dokono
Fermented maize dough half-cooked, wrapped in maize husks and boiled into dense sour balls. The Ga and Fante staple, eaten with fried fish and pepper sauce.
Serves 6 · 2 hours, plus 3 days fermenting
Rice and beans cooked with dried sorghum leaves, which turn it a deep reddish brown, sold from before dawn with shito, gari, spaghetti and boiled egg piled on.
Serves 6 · 1 hour 30 minutes, plus overnight soaking
also Spiced fried plantain
Ripe plantain cubed, tossed in ginger, chilli and spice and deep-fried, sold from pans on Accra street corners after dark and eaten with roasted peanuts.
Serves 4 · 30 minutes
Pounded cassava and plantain with a clear peppery soup of goat or fish. Sunday food, and the dish most Ghanaians name when asked what they would want if they were far from home.
Serves 6 · 1 hour 30 minutes
Black-eyed peas stewed in palm oil with tomato, served with fried ripe plantain and gari. Named twice for red: the palm oil and the tomato.
Serves 6 · 1 hour, plus overnight soaking
Hibiscus infused with pineapple skin, ginger and cloves, sold chilled in bottles at every junction in Accra. Ghana's version leans heavily on the ginger.
Serves 8 · 30 minutes, plus chilling
8 dishes
also Foufou
Yam, plantain or cassava pounded in a wooden mortar to a smooth elastic dough, eaten with soup. Two people work the pestle and the turning between blows in a rhythm.
Serves 4 · 45 minutes
Chicken and vegetables sealed in a canari pot and cooked in their own steam with almost no added liquid, shaken rather than stirred. The most characteristically Ivorian dish there is.
Serves 6 · 1 hour 30 minutes
Fermented grated cassava steamed into light sour couscous, served with a whole grilled fish and raw onion. The lunch of Abidjan, eaten off a plastic table under an awning.
Serves 4 · 40 minutes
also Attiéké thon, Garba kedjenou
Fried tuna on a heap of attiéké with raw onion, tomato and chilli, sold from wooden kiosks by Nigerien vendors across Abidjan. The cheapest full meal in the city.
Serves 4 · 35 minutes
also Fried plantain, Aloko
Ripe plantain fried in palm oil and served with a raw onion and chilli relish, sold in the evening on every Abidjan street by the women called allocodrome vendors.
Serves 4 · 25 minutes
Palm nut pulp cooked down with meat, smoked fish and crab into a deep orange sauce, served with rice or foutou. Made for family Sundays and celebrations across the south.
Serves 8 · 2 hours
A thin, clear, fiercely peppery broth of fish and aubergine, from the lagoon country. Named for what it is not: no palm oil, no groundnut, no thickening at all.
Serves 6 · 45 minutes
also Jus d'oseille
Hibiscus steeped with mint and pineapple and served ice cold in sealed plastic sachets from every cooler box in Abidjan. The default soft drink of West Africa.
Serves 8 · 30 minutes, plus chilling
The everyday practices a visitor meets first: how people greet, pray, eat and host. Forms vary by family, region and generation, and many coexist with Islam and Christianity rather than being replaced by them.
Greetings & respect
Greetings are extended and repeated: 'Ne y windga' (good morning) and long enquiries after family, rain and harvest. Before the Mogho Naba and before elders, a younger person kneels or lowers themselves, claps the hands softly, and averts the eyes; women may kneel fully.
Prayer & devotion
Wende, the sky God, is remote; the tengsoba earth-priest sacrifices at the earth shrine for rain, harvest and the cleansing of bloodshed, and the ancestors receive millet beer at lineage altars. The kingdom's own ritual — including the weekly false-departure ceremony at the Mogho Naba's palace — orders the political year. Islam and Christianity are widespread over this older frame.
Eating & feeding
Tô with baobab-leaf sauce from a shared bowl, right hand; elders and guests first. Zoom-koom, a millet-flour and ginger water, is offered to any arriving guest before conversation begins.
Hospitality
Zoom-koom or water is presented immediately on arrival; only after drinking is the visitor asked their purpose.
Avoidances & etiquette
Left hand avoided; one does not stand over or look directly at a great elder while greeting.
Healing and surgery, oracular systems, and the ordering of courtship and fertility. Historical practice is recorded as heritage; where a practice is harmful or now unlawful, that is stated rather than glossed over.
Medicine & surgery
Herbalists and earth-priests treat illness understood as a rupture with the land or the ancestors; the tengsoba sacrifices for epidemics as well as for rain, and bone-setting and midwifery are family specialisms.
Divination & fortune-telling
The baga diviner casts cowries and sand and reads them against memorised figures; consultation before farming, marriage, travel and enthronement is routine, and the naming of a newborn may follow a diviner's identification of the returning ancestor.
Courtship, sexuality & fertility
Marriage was arranged between lineages, historically with early betrothal (pog-siure) in which a girl was pledged as a gift between families — a practice now much reduced and legally constrained. Polygyny marked status, and fertility was the central expectation of a union.
Kingdoms, queendoms & councils
The Mossi kingdoms — Ouagadougou, Yatenga, Tenkodogo — are among Africa's most durable, tracing to Yennenga, the horsewoman princess whose son Ouedraogo founded the line, so that the state's origin is credited to a woman's refusal to be confined. Power is deliberately split: the Mogho Naba commands people, but the tengsoba earth-priest, drawn from the conquered first-comers, controls the land, and neither can act alone.
Inheritance & succession
Patrilineal, with land held by the lineage under the earth-priest's ultimate ritual authority rather than owned outright; a man's cattle and goods pass to his brothers and sons, while the naam — the right to rule — passes within the royal nakomse lineages.
War, weapons & war chants
Mossi cavalry raided Timbuktu and the Niger bend and resisted both Mali and Songhai, refusing conversion when Askia Muhammad declared jihad against them. The bendre gourd drum recites the royal genealogy and was the instrument of mobilisation; quilted horse armour and iron stirrups equipped the nakomse horsemen.
Sculpture & carving
The karan-wemba mask — an antelope plank surmounted by a female ancestor figure — honours elder women at their funerals; wan-nyaka and wan-balinga masks serve lineage cults, and the Mossi carve stools, staffs and doors for the courts.
Epics & oral literature
The Yennenga cycle is the founding epic: the warrior princess confined by her father, her flight on a stallion, her meeting with the hunter Rialé and the birth of Ouedraogo. The bendre drum's dawn recitation of the kings from Ouedraogo onward is a daily performance of the national epic.
Yennenga, the Warrior PrincessFounding legend
Yennenga, daughter of a Dagomba king, was so skilled with horse and lance that her father refused to let her marry. She fled north on a stallion, met the elephant-hunter Rialé, and their son Ouedraogo ('stallion') founded the Mossi kingdoms. Burkina Faso's film prize, the Étalon de Yennenga, still bears her name.
Why the Earth-Priest Owns the LandOrigin tale
When the horsemen came, the people of the earth met them with a pot of soil and water. 'You may rule the people,' said the tengsoba, 'but the earth drinks only for its own.' So the king commands, but no field is opened, no grave dug, without the earth-priest's sacrifice — power divided so that neither may devour the other.
The Drum That RemembersGriot tradition
At the Mogho Naba's court the bendre gourd drum speaks the royal genealogy. Each dawn the drummer recites the kings from Ouedraogo onward — it is said a Mogho Naba cannot truly die until the drum has spoken his name into the line.
“Ned sã n ka tar zu-loeega, a ka tõe n zãms bãngr ye.”
“Without patience, one cannot learn wisdom.”
Knowledge is earned slowly; haste closes the ear.
“The stranger has big eyes, but they see nothing.”
An outsider observes everything yet understands little without local knowledge.
“One head cannot carry a roof.”
Communal labor and consensus — no one rules or builds alone.
Creation: Wende (Wennam), the supreme sky god, made the world and delegated its daily care to the earth (tenga) and the ancestors; humans reach Wende only through these intermediaries, which is why sacrifices go to earth-shrines and ancestor altars rather than to the remote creator.
Beliefs: A balance of powers: the sky god above, the earth goddess below, ancestor spirits (kimse) between, and bush spirits (kinkirsi) — twins are their special children. Diviners (baga) read cowries and sand to trace misfortune to its spiritual debt.
Ancestors: Ancestors remain lineage members; funerals are the great rite of passage, with masks escorting the dead to ancestorhood. Neglecting the ancestral altar invites illness — remembrance is a legal obligation of the living.
Wende / Wennam
Supreme creator, the sun's eye — remote and reached through intermediaries
Tenga
Earth goddess of fertility and moral order; oaths sworn on her soil are binding
Kinkirsi
Bush spirits who send twins and guard the wild
Kimse
The collective ancestors, honored at lineage altars
Traditional settlements: Circular compounds (zaka) of round adobe huts with conical thatch, joined by walls into a family ring around a central courtyard and granaries; royal compounds multiply the rings; painted façades in the south (influenced by Gurunsi neighbors).
Building techniques: Sun-dried mud brick (banco) over stone footings, wooden ring-beams, thatch or flat earth roofs renewed after each rains; granaries raised on stones against termites and damp.
Village layout: The compound maps the family: each wife a hut, the household head facing the entrance, granaries at the center — while the village maps the state: chief's compound, market, earth-shrine grove.
Karan-wemba mask
Masks
Antelope-and-female-figure plank masks honoring elder women who died as respected matriarchs.
Bendre drum
Musical instruments
Calabash 'talking' drum of the royal court that recites the kings' genealogy.
Faso dan fani
Textiles
Hand-woven strip cloth — now Burkina Faso's national dress, an emblem of anti-colonial self-reliance revived by Thomas Sankara.
Mossi cavalry regalia
Regalia
Quilted horse armor, iron stirrups and amulet tunics of the nakomse horsemen who built the kingdoms.
c. 1100–1300
Yennenga-Ouedraogo dynasty founds Tenkodogo, then Ouagadougou and Yatenga kingdoms.
1328–1480s
Mossi cavalry raid Timbuktu and the Niger bend, resisting Mali and Songhai; Askia Muhammad's jihad fails to convert them.
16th–19th c.
Stable kingdoms on the trade crossroads — salt, kola, slaves and cloth; earth-priest/king dual system matures.
1896–1897
French conquest of Ouagadougou; kingdoms retained as an indirect-rule framework.
1960–1987
Independence as Upper Volta; Thomas Sankara renames it Burkina Faso — 'land of upright people' (Mooré + Dioula).
Present
Mogho Naba remains a revered mediator in national crises; Mossi culture anchors Burkinabè identity amid Sahel instability.
Open sources
Premium & scholarly sources