Fufu
Cassava and maize flour beaten into a firm dough, the daily food of most of the Congo. Rolled in the fingers, dented with the thumb, and used to scoop.
Serves 6 · 30 minutes
Forest and savannah people of the Kasai-Angola border whose warrior societies graded their members by heads taken, whose copper-sheathed and raffia-bearded masks are among the most fearsome objects in African art, and who held off the Lunda empire for two centuries.
Population: Estimated 60,000 to 100,000
Location: Lualaba and Kasai provinces of the DR Congo around Kapanga and Luiza, and adjacent north-eastern Angola
Language: Salampasu (Chisalampasu)
Language family: Niger-Congo → Bantu (L51, Lunda-related)
Traditional governance: Village chiefs with authority derived from and checked by the warrior societies; Congolese and Angolan territorial administration today.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Salampasu of Kapanga
Communities on the Lulua headwaters.
Salampasu of Luiza
Northern communities toward the Kasai.
Angolan Salampasu
Communities across the border in the Lunda provinces.
Clothing: Contemporary dress; the warrior society's regalia of raffia, feathers, hide and copper; the masks themselves as the community's defining objects.
Food: Cassava and maize, groundnuts, palm oil, forest game, river fish, caterpillars in season, and palm wine.
Ceremonies: Warrior society initiations and promotions with masked performance; funerals; hunting rites; ancestral offerings.
Marriage customs: Patrilineal in most communities with bridewealth in goods and iron; a man's society grade affected the marriages he could make.
Initiation rites: Mukanda circumcision and instruction; then entry into and advancement through the warrior societies, each grade with its own mask, its own payment and its own obligations.
Every dish the Atlas publishes for Democratic Republic of the Congo and Angola, at national rather than community level — 23 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
12 dishes
Cassava and maize flour beaten into a firm dough, the daily food of most of the Congo. Rolled in the fingers, dented with the thumb, and used to scoop.
Serves 6 · 30 minutes
also Congolese beans, Haricots
Red beans stewed with onion, tomato and palm oil until thick, the cheapest and most eaten dish in Kinshasa. Served with fufu or rice and a spoon of chilli.
Serves 6 · 2 hours, plus overnight soaking
also Moambe chicken, Nsusu na mwambe
Chicken cooked in palm nut pulp with chilli and garlic, the national dish of both Congos. The palm oil rising orange to the surface is the sign it is ready.
Serves 6 · 1 hour 30 minutes
also Grilled goat, Chèvre braisée
Goat marinated in mustard, garlic and lemon then grilled slowly over charcoal, the Kinshasa nganda dish, eaten late with plantain and beer.
Serves 6 · 1 hour 30 minutes, plus 4 hours marinating
also Beignets
Fried dough balls sold from basins by women at every Kinshasa junction, eaten hot at breakfast or as a snack with sweet coffee.
Serves Makes 24 · 2 hours 15 minutes
also Grilled plantain, Banane braisée
Plantain grilled over charcoal until blistered and served with a fierce pili-pili, sold outside every Kinshasa bar and bus stop.
Serves 4 · 25 minutes
Fish steamed in a banana leaf parcel with onion, chilli and lime, the Congo river's signature method. Opened at the table so the steam and smell arrive together.
Serves 4 · 1 hour
also Egusi in leaves, Pumpkin seed parcels
Ground melon seed mixed with fish or meat, wrapped in leaves and steamed until it sets into a savoury cake. A Congolese celebration dish and a market food.
Serves 6 · 1 hour 30 minutes
also Saka saka
Pounded cassava leaves cooked long with palm oil, smoked fish and aubergine. Eaten across the Congo basin and cooked for hours, since cassava leaves demand it.
Serves 6 · 1 hour 45 minutes
also Kivu cassava leaves, Sombe
Cassava leaves pounded and cooked long with palm oil and smoked fish, the daily dish of the Kivu hills. Bitter, dark and cooked until it no longer is.
Serves 6 · 2 hours
also Palm wine
Palm wine tapped from the oil palm and drunk the same day, sweet in the morning and sharp by evening. Poured for the ancestors before anyone else drinks.
Serves Varies · Tapped daily
also Congolese maize spirit
Distilled maize or cassava spirit, made in the villages and drunk everywhere. Clear, strong and entirely unregulated — this is a description of a tradition rather than a recommendation.
Serves Varies · 5 to 7 days fermenting, plus distilling
11 dishes
Cassava or maize flour beaten into a stiff paste, eaten with the fingers under every Angolan stew. Funge de bombó is the cassava version and funge de milho the maize.
Serves 6 · 25 minutes
also Cassava porridge with fish
Cassava flour whisked into fish broth to a smooth porridge and served with the fish itself, the Angolan coastal lunch.
Serves 6 · 50 minutes
Chicken cooked in palm oil with okra and pumpkin, Angola's national dish. Muamba paste is the pulp of the palm nut, and it gives the stew its deep orange colour.
Serves 6 · 1 hour 30 minutes
also Palm oil beans, Feijão de dendém
Beans stewed in palm oil with onion and smoked fish, eaten with funge across Angola and among the country's most reliably good cheap meals.
Serves 6 · 2 hours, plus soaking
Roasted groundnuts pounded to a paste with chilli and salt, spread on bread or eaten with cassava. Sold in twists of paper on the street in Luanda.
Serves Makes 1 jar · 40 minutes
Dried and fresh fish layered with okra, aubergine and sweet potato leaves in palm oil, made for celebrations and shared with São Tomé.
Serves 8 · 1 hour 30 minutes, plus soaking
also Goat stew, Easter goat
Goat stewed with potato, tomato and wine, the Angolan Easter dish and the fixture of any large family gathering in Luanda.
Serves 8 · 2 hours 15 minutes
also Yellow coconut pudding
Coconut cooked in cinnamon syrup and thickened with egg yolks into a rich yellow pudding, the Angolan celebration sweet and a direct Portuguese inheritance.
Serves 8 · 50 minutes
Grilled fish with beans in palm oil, boiled cassava and fried plantain, eaten at the beach at Mussulo and Cabo Ledo on Sundays. Assembled on one plate and shared.
Serves 6 · 1 hour 30 minutes
also Angolan chilli sauce, Jindungo
Chillies pounded with garlic, onion and palm oil into a rough paste, kept on every Angolan table and stirred into everything.
Serves Makes about 300ml · 20 minutes
Maize flour fermented into a lightly sour, faintly alcoholic drink, brewed at home and drunk at ceremonies in the interior provinces.
Serves Makes 3 litres · 2 days
Masks by RankSocial and art history
Salampasu masks correspond to grades in the warrior societies: the lower grades wore masks of wood with raffia beards, the higher wore masks sheathed in beaten copper with domed foreheads and rows of triangular teeth. Advancement required payment, sponsorship and, in the older order, demonstrated success in war. A mask therefore stated exactly what its wearer had achieved, and a man could not wear one he had not earned. The copper masks are among the most valued Central African objects in the market.
Not ConqueredPolitical history
The Lunda empire dominated the region from the seventeenth century, and the Salampasu — occupying broken forest country on its northern frontier — resisted incorporation, raided Lunda territory and were raided in turn, without being absorbed. Their reputation as head-takers was cultivated deliberately and served as deterrence. Belgian administration reached them late and found no chiefly hierarchy to work through, which is why the colonial record on them is thin.
The Border and the DiamondsContemporary history
Salampasu country straddles the Congo-Angola border in a diamond-bearing region. Angola's wars, the UNITA diamond economy, and the mass expulsions of Congolese artisanal miners from Angola — tens of thousands at a time in 2009 and again in 2018, with documented abuses — have shaped the community's recent decades. Households have relatives on both sides and cross for mining, farming and refuge.
“The mask is given, not taken.”
On grade and on earned standing.
“The forest at the frontier belongs to those who will fight in it.”
On holding a border against an empire.
“Copper shines and iron cuts.”
On display against substance.
Creation: Nzambi as the high god; ancestral spirits; the warrior societies' powers, which are treated as agents in their own right; forest spirits with prohibitions.
Beliefs: Society-graded knowledge; ancestral offerings; war medicine; divination and healing; Catholic and Protestant Christianity now widespread, with the societies much reduced.
Ancestors: The dead are addressed at lineage sites; a man's society grade at death determined how he was buried and mourned.
Nzambi
The high god
Ancestral spirits
Addressed at lineage sites for health, hunting and success
Society powers
The agencies embodied in the graded masks and their medicines
Traditional settlements: Villages of rectangular houses in clearings within broken forest, with the society's enclosure and dance ground at the centre.
Building techniques: Pole and mud with thatch; mask carving and copper sheathing; raffia weaving for beards and costume; iron working for weapons and tools.
Village layout: Houses around a dance ground with the society enclosure apart, and gardens cleared in the surrounding forest.
Copper-sheathed warrior masks
Masquerade
Masks of the highest societal grades, beaten copper over wood with domed foreheads and triangular teeth.
Raffia-bearded masks
Masquerade
Lower-grade masks with woven raffia beards and headdresses.
Society enclosures
Ritual structure
The built spaces in which grades are conferred and masks kept.
Iron weapons
Metalwork
Knives and spears of the warrior tradition that held the Lunda frontier.
1600s–1800s
The Lunda empire expands; the Salampasu hold the northern frontier without being incorporated.
1890s–1910s
Free State and Portuguese administrations reach the region and find no chiefly hierarchy to govern through.
1920s–1950s
Missions establish; the warrior societies decline under administrative and mission pressure.
1960s–1990s
Independence in both countries; Angola's wars reach the border region; the diamond economy expands.
2009–present
Mass expulsions of Congolese miners from Angola affect border communities; the masks remain in international collections.
Open sources
Premium & scholarly sources