Tamil Mauritians
The oldest Indian community on the island, brought as artisans and masons before indentured labour began, who built much of colonial Port Louis, kept their temples and fire-walking, and are counted separately from the Hindu majority they are usually confused with.
Identity
Population: Around 70,000, roughly six per cent of the population
Location: Port Louis, Quatre Bornes, Curepipe and the towns of the central plateau
Language: Mauritian Creole and French; Tamil taught in schools and used liturgically
Language family: Dravidian → Tamil; French-lexifier creole
Traditional governance: Temple federations and cultural associations; Mauritius's constitution recognises Tamils as a distinct community for the purposes of parliamentary representation.
Clans, Sections & Sub-groups (3)
Most African peoples are federations of named sub-groups — clans, sections, chiefdoms or sub-tribes — each with its own dialect, territory and traditions.
Pre-indenture artisan families
Masons, carpenters and smiths brought from Pondicherry and the Coromandel coast from the 1730s.
Indentured Tamil labourers
Those who arrived through the Aapravasi Ghat after 1834.
Catholic Tamils
Families converted under French and British rule, who retain Tamil identity within a different faith.
Culture
Clothing: Sari and veshti for temple and festival; contemporary dress otherwise; the yellow and saffron of Cavadee are unmistakable in the streets each January.
Food: Tamil vegetarian cooking maintained precisely; the seven-vegetable curry of temple feasts; briani and dholl puri shared with the wider Mauritian kitchen.
Ceremonies: Thaipoosam Cavadee, a national public holiday in Mauritius, with devotees carrying the cavadee arch and piercing the body; the fire-walking of Teemeedee; Tamil New Year; Deepavali.
Marriage customs: Temple marriage; community endogamy historically strong, with the Tamil-Telugu-Marathi-Hindi distinctions among Indo-Mauritians still socially real.
Initiation rites: Temple education and Tamil language schooling; apprenticeship in the building and craft trades, which is how the community established itself.
Stories & Oral Literature
Before the IndentureHistorical account
Tamil artisans arrived from French India in the 1730s, a century before indentured labour began. Mahé de La Bourdonnais recruited masons, blacksmiths and carpenters from Pondicherry to build Port Louis, and much of the colonial town is their work. It gives the community a claim to precedence that it makes carefully and often.
Walking on Fire in the Indian OceanReligious tradition
Teemeedee fire-walking and Thaipoosam Cavadee are practised on Mauritius with a public visibility they do not have in many parts of Tamil Nadu. Cavadee is a national public holiday. In a country whose politics is organised around communal representation, a religious festival becoming a state holiday is a political fact as much as a devotional one.
Proverbs
“The stone remembers the hand that dressed it.”
The artisan community's claim on the colonial capital.
“Fire tests the vow, not the foot.”
The meaning of Teemeedee as practitioners describe it.
“We came with tools, not with contracts.”
The distinction from indentured arrival.
Mythology & Spiritual Beliefs
Creation: Shaiva Hindu cosmology; Murugan, the son of Shiva, is the central deity of Mauritian Tamil devotion and the focus of Cavadee.
Beliefs: Shaiva and Shakta Hinduism with strong village-deity traditions; Draupadi Amman worship associated with fire-walking; a Catholic Tamil minority.
Ancestors: Families trace descent to specific Tamil Nadu and Pondicherry districts; the Aapravasi Ghat immigration registers are searched by descendants of the indentured arrivals.
Gods, Goddesses & Spirits
Murugan
The warrior son of Shiva, central to Mauritian Tamil devotion and to Cavadee
Draupadi Amman
Goddess of the Mahabharata, honoured in the fire-walking of Teemeedee
Mariamman
Goddess of rain and disease, with temples across the island
Architecture
Traditional settlements: Temple compounds with gopuram towers in Port Louis and the plateau towns; colonial stone buildings the community's ancestors built.
Building techniques: Basalt masonry, which Mauritius has in abundance and which Tamil masons worked; gopuram construction in plaster and paint; temple tank building.
Village layout: Temple at the centre of a quarter, with the community's associations and schools around it; the Kaylasson temple at Port Louis is the oldest.
Artifacts
Cavadee arch
Ritual
The decorated wooden arch carried by devotees at Thaipoosam, a national holiday in Mauritius.
Kaylasson Temple, Port Louis
Heritage site
Among the oldest Tamil temples in the southern hemisphere.
Colonial Port Louis stonework
Architecture
Basalt building by Tamil masons brought from Pondicherry from the 1730s.
Aapravasi Ghat registers
Archive
Immigration records of the indentured, held as UNESCO Memory of the World.
Historical Timeline
1730s
Tamil artisans are recruited from French India to build Port Louis.
1834–1920
Indentured labour brings further Tamil migration through the Aapravasi Ghat.
1920s–1960s
Temple federations and Tamil schooling are established; communal representation enters colonial politics.
1968
Mauritian independence with a constitution recognising four communities for representation, Tamils among them.
Present
Thaipoosam Cavadee is a national public holiday; Tamil is taught in state schools.
Sources & Further Reading
Open sources
- Britannica: Mauritius — peopleEncyclopaedia Britannica
- UNESCO: Aapravasi GhatUNESCO
Premium & scholarly sources