Toma (Loma)

The forest people of the Guinea-Liberia border — makers of the great horned landai mask of the Poro society, inventors of an indigenous syllabary in the 1930s, and farmers of one of the last patches of Upper Guinean rainforest.

Toma (Loma) people

Toma (Loma) people

Estación Loma Verde.jpg · Wikimedia Commons

Identity

Population: Several hundred thousand across Guinea's forest region and Liberia's Lofa county

Location: Macenta and N'Zérékoré in Guinea, Lofa and Bong counties in Liberia

Language: Loma (Toma, Löma)

Language family: Niger-Congo → Mande → Southwestern Mande

Traditional governance: Village and lineage elders with the Poro society holding decisive authority over law, initiation and the forest; two national administrations today.

Clans, Sections & Sub-groups (3)

Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.

Guinean Toma

Communities of Macenta and the surrounding forest.

Liberian Loma

Lofa county communities, sharing the same institutions.

Related Southwestern Mande

Kpelle, Mende and Bandi neighbours with shared society structures.

Culture

Clothing: Country cloth and printed cotton; Poro regalia including the great landai mask's fibre body; ceremonial gowns for elders.

Food: Upland and swamp rice, cassava, plantain, palm oil and forest produce; palm wine; the forest supplies medicine, meat and building material.

Ceremonies: Poro initiation over months in bush schools; the landai mask's appearance, understood as a forest power that swallows initiates and returns them as adults; funerals with masked performance.

Marriage customs: Bridewealth in rice, cloth and livestock; Poro completion required for men; clan exogamy.

Initiation rites: Poro bush school with seclusion, scarification, instruction in law, craft and the society's secrets, and a ritual death and rebirth staged through the landai.

Food & Recipes

Every dish the Atlas publishes for Guinea and Liberia, at national rather than community level — 16 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.

Guinea

8 dishes

StapleGuinea

Fouti

Fonio steamed to a light, fine grain and served with sauce. Fonio is one of the oldest cultivated cereals in West Africa and grows on the Fouta Djallon where little else will.

Serves 6 · 40 minutes

National dishGuinea

Riz Sauce Feuille

Rice with a dark sauce of pounded cassava leaves, palm oil and smoked fish. The most-eaten dish in Guinea, cooked in every household in Conakry and the Fouta alike.

Serves 6 · 1 hour 45 minutes

National dishGuinea

Soupou Kandia

also Okra and palm oil sauce

Okra cooked into red palm oil with smoked fish and meat until thick and glossy, poured over rice. The Guinean and Casamance sauce, deliberately viscous.

Serves 6 · 1 hour 30 minutes

Street foodGuinea

Poulet Yassa

Chicken marinated in lemon and mustard, grilled and finished in a mass of slow-cooked onions. Casamance in origin and eaten from Dakar to Conakry, served over rice.

Serves 6 · 1 hour 30 minutes, plus 4 hours marinating

Festival & feastGuinea

Konkoé Fumé

Smoked catfish stewed in a tomato and palm oil sauce, the celebration fish of coastal Guinea. The smoking is done over green wood for a full day before the cooking starts.

Serves 6 · 1 hour

Regional specialityGuinea

Lafidi

Rice noodles or fine pasta with groundnut sauce, from the Fouta Djallon. A Fula dish adapted to whatever grain or pasta is available, and eaten at Friday gatherings.

Serves 6 · 1 hour

Regional specialityGuinea

Fonio au Poulet

also Fonio with chicken

Fonio, the tiny fast-growing Sahelian grain, steamed and served with chicken and onion sauce. The Fouta Djallon's grain and now a global health-food export.

Serves 6 · 1 hour

Drink & sweetGuinea

Jus de Gingembre

Raw ginger blended, steeped and strained into a fierce cold drink, sweetened and sold in frozen sachets. Guinean ginger is strong enough to make a first-timer cough.

Serves 8 · 30 minutes, plus 4 hours steeping

Liberia

8 dishes

StapleLiberia

Liberian Rice Bread

A dense sweet loaf of rice flour and mashed ripe plantain, baked rather than boiled. Liberians count a meal without rice as no meal at all, and this is rice in its Sunday form.

Serves 8 · 1 hour 15 minutes

StapleLiberia

Dumboy

also Pounded cassava, Dumbouy

Cassava boiled and pounded into a smooth heavy ball, swallowed rather than chewed, with a soup poured around it. Liberia's staple swallow.

Serves 6 · 1 hour

National dishLiberia

Liberian Jollof Rice

Rice fried with meat, vegetables and tomato in the Liberian manner, closer to a fried rice than the Ghanaian or Nigerian one-pot. The differences are argued over at every diaspora gathering.

Serves 6 · 1 hour 30 minutes

Street foodLiberia

Kala

also Liberian doughnuts

Small yeasted doughnuts spiced with nutmeg and fried dark, sold in stacks from enamel basins on street corners in Monrovia from early morning.

Serves Makes 24 · 2 hours 30 minutes

Festival & feastLiberia

Palava Sauce

Potato greens or bitterleaf cooked down with palm oil, meat and smoked fish into a thick dark sauce over rice. Named for the palaver, the long discussion, that goes with a meal like this.

Serves 6 · 1 hour 30 minutes

Regional specialityLiberia

Check Rice with Dumboy

Rice cooked with greens and palm oil, served with dumboy, cassava pounded to a smooth ball. Country food from the interior, and eaten with soup rather than cutlery.

Serves 6 · 1 hour 15 minutes

Regional specialityLiberia

Torborgee

also Bitter greens with fermented fish

Bitterball, greens and fermented fish cooked in palm oil with a great deal of chilli, a Liberian dish for people who like their food to fight back.

Serves 6 · 1 hour 15 minutes

Drink & sweetLiberia

Liberian Ginger Beer

Ginger steeped with lime and clove and drunk very cold, sold in bottles and frozen bags. Made strong enough that a first sip catches the throat.

Serves 8 · 20 minutes, plus overnight steeping

Stories & Oral Literature

The Mask That SwallowsReligious tradition

The landai is a large horned mask with a crocodile jaw, understood as a forest spirit that swallows boys entering Poro and gives birth to them as men. The initiation scars are its teeth marks. The performance is not a metaphor for the community that stages it; the boys who go in are held to be dead until they come out.

A Script from a DreamLanguage history

In the 1930s Wido Zobo of Guinea devised a syllabary for Loma, reportedly after a dream, and it was taught in his circle and used for correspondence and record-keeping. It stands with Vai, N'Ko, Bassa and Mende among West Africa's indigenous scripts, a cluster of independent inventions in one region within a century.

Proverbs

The forest gives and the forest keeps.

Provision and danger together.

What enters the bush school does not come out the same.

Initiation as transformation.

One tree does not make a forest.

Collective necessity, shared across the region.

Mythology & Spiritual Beliefs

Creation: A high creator with forest powers beneath; the Poro society mediates between the village and those powers, and its authority is religious rather than merely social.

Beliefs: Poro and Sande societies; forest spirits embodied in masks; ancestor veneration; Christianity and Islam present, the societies continuing alongside.

Ancestors: Ancestors are the society's authority as much as the lineage's; the dead of Poro remain members.

Gods, Goddesses & Spirits

The creator

Distant high god

Landai

Forest power of the Poro society, embodied in the horned mask

Ancestors

Consulted through elders and society officers

Architecture

Traditional settlements: Villages of round houses with conical thatch behind fences; Poro grounds in the forest and strictly restricted; rice barns.

Building techniques: Wattle and daub with thatch; palm and raffia construction; mask carving and fibre costume as specialised crafts.

Village layout: Village around an open court, sacred grove and society ground apart in the forest, farms beyond.

Artifacts

Landai mask

Performance

Large horned Poro mask with crocodile jaw, central to initiation.

Loma syllabary documents

Language heritage

Texts in the script devised in the 1930s.

Poro regalia

Ritual

Restricted objects of the men's society.

Ziama-Massif forest

Heritage site

Guinean biosphere reserve of Upper Guinean rainforest in Toma country.

Historical Timeline

  1. Pre-1800

    Southwestern Mande communities settle the forest region; Poro institutions consolidate.

  2. 1880s–1890s

    Samori Touré's campaigns and then French conquest reach the forest.

  3. 1930s

    The Loma syllabary is devised and taught.

  4. 1958–1984

    Sékou Touré's government campaigns against masking societies as obscurantist; practice continues covertly.

  5. 1990s–2000s

    Liberian and Sierra Leonean wars spill into the region; refugee movements reshape communities.

Sources & Further Reading

Open sources

Premium & scholarly sources