Nshima
Maize meal cooked stiff and served in smooth rounds with relish. Zambians eat it twice a day and a meal without it is not counted as one.
Serves 6 · 30 minutes
The people of Zambia's north-west — Luba-descended farmers and hunters whose territory holds the copper of Solwezi and Kansanshi, and whose chiefs still perform the Ntongo and Juba ceremonies over ground now valued for what is under it.

Kaonde people
Kaonde kyabu juan.jpg · Wikimedia Commons
Population: Around 300,000 in Zambia's North-Western Province
Location: Solwezi, Kasempa, Mufumbwe and Kalumbila districts, extending into the DRC
Language: Kaonde (Chikaonde)
Language family: Niger-Congo → Bantu (L40)
Traditional governance: Chiefs including Senior Chief Mumena and Chief Kapijimpanga, with matrilineal succession; the Zambian House of Chiefs; mining companies as a parallel power in practice.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Solwezi Kaonde
Communities around the provincial capital and the Kansanshi mine.
Kasempa Kaonde
The older heartland, with the senior chieftaincies.
Congolese Kaonde
Related communities across the border in Katanga.
1 images
Clothing: Printed chitenge cloth; chiefly regalia with skins, beads and copper; ceremonial dress for the annual traditional ceremonies.
Food: Maize nshima with cassava, groundnut and pumpkin leaf relishes; game and fish; honey and caterpillars from the miombo woodland.
Ceremonies: Ntongo and Juba, the annual chiefly ceremonies with drumming, dance and the display of regalia; hunting rites; funerals with masked and drum performance.
Marriage customs: Matrilineal descent, with a man's sister's sons as heirs; bridewealth and bride service negotiated between lineages.
Initiation rites: Girls' initiation (kisungu) with seclusion and instruction; boys' initiation in some communities; hunting competence as adult standing.
Every dish the Atlas publishes for Zambia and Democratic Republic of the Congo, at national rather than community level — 20 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
8 dishes
Maize meal cooked stiff and served in smooth rounds with relish. Zambians eat it twice a day and a meal without it is not counted as one.
Serves 6 · 30 minutes
also Okra relish, Slippery relish
Okra cooked with bicarbonate of soda until deliberately slippery, a Zambian relish that people either love or refuse outright.
Serves 6 · 30 minutes
Greens cooked in groundnut paste, served with nshima. Meatless, cheap and eaten across the country, and the dish Zambians most often name as their own.
Serves 6 · 40 minutes
Rice or maize flour fritters, fried and sold at markets and roadsides with tea, eaten at breakfast and by children on the way home.
Serves Makes 20 · 2 hours
also African polony, Wild orchid cake
Wild orchid tubers pounded with groundnut and chilli and set into a firm pink cake, sliced and sold at Zambian markets. Sought after enough that the orchids are now threatened.
Serves 8 · 1 hour 30 minutes
Free-range chicken stewed slowly with onion and tomato, cooked when guests arrive. Village chicken takes far longer than the frozen kind and is worth every minute.
Serves 6 · 2 hours
Tiny dried lake sardines fried with tomato and onion, from Lake Tanganyika and Lake Kariba. Cheap protein, eaten with nshima across the country.
Serves 6 · 35 minutes
Maize porridge fermented with the root of the munkoyo shrub into a sweet-sour drink, made in villages and sold in bottles in Lusaka.
Serves Makes 3 litres · 1 to 2 days
12 dishes
Cassava and maize flour beaten into a firm dough, the daily food of most of the Congo. Rolled in the fingers, dented with the thumb, and used to scoop.
Serves 6 · 30 minutes
also Congolese beans, Haricots
Red beans stewed with onion, tomato and palm oil until thick, the cheapest and most eaten dish in Kinshasa. Served with fufu or rice and a spoon of chilli.
Serves 6 · 2 hours, plus overnight soaking
also Moambe chicken, Nsusu na mwambe
Chicken cooked in palm nut pulp with chilli and garlic, the national dish of both Congos. The palm oil rising orange to the surface is the sign it is ready.
Serves 6 · 1 hour 30 minutes
also Grilled goat, Chèvre braisée
Goat marinated in mustard, garlic and lemon then grilled slowly over charcoal, the Kinshasa nganda dish, eaten late with plantain and beer.
Serves 6 · 1 hour 30 minutes, plus 4 hours marinating
also Beignets
Fried dough balls sold from basins by women at every Kinshasa junction, eaten hot at breakfast or as a snack with sweet coffee.
Serves Makes 24 · 2 hours 15 minutes
also Grilled plantain, Banane braisée
Plantain grilled over charcoal until blistered and served with a fierce pili-pili, sold outside every Kinshasa bar and bus stop.
Serves 4 · 25 minutes
Fish steamed in a banana leaf parcel with onion, chilli and lime, the Congo river's signature method. Opened at the table so the steam and smell arrive together.
Serves 4 · 1 hour
also Egusi in leaves, Pumpkin seed parcels
Ground melon seed mixed with fish or meat, wrapped in leaves and steamed until it sets into a savoury cake. A Congolese celebration dish and a market food.
Serves 6 · 1 hour 30 minutes
also Saka saka
Pounded cassava leaves cooked long with palm oil, smoked fish and aubergine. Eaten across the Congo basin and cooked for hours, since cassava leaves demand it.
Serves 6 · 1 hour 45 minutes
also Kivu cassava leaves, Sombe
Cassava leaves pounded and cooked long with palm oil and smoked fish, the daily dish of the Kivu hills. Bitter, dark and cooked until it no longer is.
Serves 6 · 2 hours
also Palm wine
Palm wine tapped from the oil palm and drunk the same day, sweet in the morning and sharp by evening. Poured for the ancestors before anyone else drinks.
Serves Varies · Tapped daily
also Congolese maize spirit
Distilled maize or cassava spirit, made in the villages and drunk everywhere. Clear, strong and entirely unregulated — this is a description of a tradition rather than a recommendation.
Serves Varies · 5 to 7 days fermenting, plus distilling
From Luba CountryOrigin tradition
Kaonde tradition traces the chiefly lines to migration from the Luba country of what is now the DRC, arriving in the north-west over several generations and establishing chieftaincies among earlier populations. The Luba connection is claimed in regalia, in succession practice and in the language's relationships.
Copper Under the ChieftaincyContemporary account
Kansanshi and Lumwana turned Solwezi from a quiet district town into one of Zambia's fastest-growing cities, and the North-Western Province from a byword for remoteness into the country's mining frontier. Kaonde chiefs negotiate with mining companies over land, resettlement and community benefit, with mixed outcomes and considerable friction.
“The forest feeds the patient hunter.”
Miombo woodland livelihoods.
“The nephew inherits the stool and the quarrel.”
Matrilineal succession.
“What glitters below does not warm the house above.”
Mining and local benefit.
Creation: Lesa as the creator; ancestors and territorial spirits active; chiefly authority tied to ancestral shrines and to the land.
Beliefs: Ancestor veneration through matrilineal lines; territorial spirits; diviners and healers; Christianity dominant, with older practice retained in chiefly ceremony.
Ancestors: Chiefly ancestors legitimate authority; matrilineal ancestors determine inheritance and succession.
Lesa
The creator, named across the Zambian Bantu world
Ancestral chiefs
The dead of the chiefly line, honoured at annual ceremonies
Territorial spirits
Powers of specific rivers, hills and groves
Traditional settlements: Villages of pole-and-mud houses with thatch, dispersed through miombo woodland; Solwezi's rapid urban and mining-town growth.
Building techniques: Pole and mud with grass thatch; raised granaries; chiefly compounds with reception space for ceremony.
Village layout: Village around the headman's house with granaries and gardens; the chief's palace with ceremonial ground for Ntongo and Juba.
Chiefly regalia
Regalia
Skins, beads, copper and staffs of the Kaonde chieftaincies.
Hunting equipment
Craft
Bows, traps and guns of the miombo hunting tradition.
Kansanshi mine
Heritage
Copper deposit worked since precolonial times and now industrially.
Ntongo and Juba ceremonies
Festival
Annual chiefly gatherings with dance and regalia display.
1700s–1800s
Luba-derived chiefly lines establish themselves in the north-west.
1890s–1964
British South Africa Company and then colonial rule; the province remains marginal.
1964–2000s
Independence; the north-west remains outside the Copperbelt's economy.
2005–present
Kansanshi and Lumwana mines open; Solwezi becomes a boom city.
Present
Chiefs negotiate with mining companies over land and benefit-sharing.
Open sources
Premium & scholarly sources