Zambia

Capital: Lusaka · Southern Africa

Home of the Lozi's Kuomboka river pageant, the Bemba and Lunda royal traditions, and Victoria Falls — Mosi-oa-Tunya, 'the smoke that thunders'.

Ethnic communities

More communities of Zambia

  • Chewa (Nyanja) · Eastern Gule Wamkulu nation
  • Lunda (Luapula & NW) · Kazembe's river kingdom and Mwant Yav kin
  • Luvale · Makishi masquerade keepers (UNESCO)
  • Kaonde · Northwestern farmers of chisungu rites
  • Ngoni · Nc'wala first-fruits kingdom of Zulu descent
  • Lala & Bisa · Central woodland farming peoples
  • Namwanga & Mambwe · Northern corridor agro-pastoralists
  • Tumbuka & Senga · Eastern valley farming communities
  • Ila · Kafue flats' great cattle culture
  • Lenje & Soli · Central province's old chiefdoms
  • Toka-Leya · Victoria Falls' riverside communities
  • Lamba · Copperbelt's original farming people

Languages

Major languages: Bemba, Nyanja, Tonga, Lozi, English

Language families: Niger-Congo (Bantu)

Historical kingdoms & states

  • Barotseland (Lozi)
  • Bemba kingdom
  • Kazembe-Lunda
  • Undi's Chewa state

Heritage sites

  • Mosi-oa-Tunya / Victoria Falls
  • Kalambo Falls archaeological site

Cultural highlights

Kuomboka ceremonyMakishi masquerade (UNESCO)Nc'wala first fruits

National heroes of Zambia

See all African heroes

Figures widely honoured here, across politics, sport, the arts and public life.

  • Science, business & activismb. 1969

    Dambisa Moyo

    Economics

    Economist whose book Dead Aid forced an uncomfortable public argument about whether development assistance helps or entrenches poverty.

  • Sportb. 1963

    Kalusha Bwalya

    Football

    African Footballer of the Year in 1988 and the survivor who rebuilt Zambia's national team after the 1993 Gabon air disaster killed the squad.

  • Politics & liberation1924–2021

    Kenneth Kaunda

    Independence and frontline diplomacy

    Zambia's founding president, who sheltered liberation movements from across southern Africa at heavy economic cost and conceded power peacefully after losing the 1991 election.

  • Music & the artsb. 1953

    Rikki Ililonga

    Zamrock

    Founder of Musi-O-Tunya and a central figure in Zamrock, the heavy psychedelic sound of newly independent Zambia now rediscovered worldwide.

Deep-dive community profiles

Basubiya

River people of the Chobe and Zambezi floodplain whose kingdom once held the whole four-country corner, who were pushed aside by the Lozi and then the Kololo, and whose land was fenced off for a national park in 1960.

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Bemba

The crocodile-clan kingdom of Zambia's northern plateau — whose paramount Chitimukulu still reigns, whose chisungu girls' initiation is a masterwork of ritual pedagogy, and whose miners' migrations made Bemba the lingua franca of the Copperbelt.

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Bisa

Traders and hunters of the Bangweulu swamps and the Luangwa valley who carried ivory to the Indian Ocean before any European did, and whose valley became South Luangwa National Park.

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Chewa

The Maravi heirs who gave Malawi its name — a matrilineal farming civilization whose Nyau secret society dances the Gule Wamkulu, 'the Great Dance', where masked spirits of the dead, beasts and moral caricatures instruct the living.

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Chokwe

The master carvers and hunters of the Angolan plateau — whose Chihongo and Pwo masks, sand-drawn sona mathematics and the epic of Chibinda Ilunga made a once-small hunting people the great art-civilization of three borders.

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Ila

The cattle people of the Kafue flats — herders of a seasonal floodplain who follow the water with their animals, whose men once wore towering horn-shaped hairstyles, and whose grazing grounds are now a dam-regulated wetland shared with lechwe antelope.

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Kaonde

The people of Zambia's north-west — Luba-descended farmers and hunters whose territory holds the copper of Solwezi and Kansanshi, and whose chiefs still perform the Ntongo and Juba ceremonies over ground now valued for what is under it.

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Lala

The people of the Muchinga foothills — Bemba-related farmers of central Zambia whose country produced Alice Lenshina's Lumpa Church, the mass religious movement that Kenneth Kaunda's new government crushed in the year of independence.

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Lamba

Matrilineal farmers and smiths of the Copperbelt, on whose land the mines were sunk and the towns built, and who watched a copper economy grow around them without becoming part of it.

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Lozi (Barotse)

The flood-plain kingdom of the upper Zambezi — whose Litunga leads the Kuomboka, the world's most majestic climate migration, moving his court by royal barge from flooded lowland to highland each year as drums command the river.

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Lunda

The empire of the Mwant Yav — heirs of Ruwej and Chibinda Ilunga's marriage whose 'perpetual kinship' statecraft ruled a three-nation web of tributaries, and whose Mutomboko festival still crowns the eastern kingdom's year.

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Luvale (Lwena)

The people of the upper Zambezi headwaters — matrilineal cultivators and fishers whose makishi masqueraders emerge from the boys' initiation camps, a tradition inscribed by UNESCO and shared across three countries.

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Mambwe

Ridge-mound cultivators of the plateau between Lake Tanganyika and Lake Rukwa, whose grass-mound farming built fertility out of poor soil, and whose country the First World War's last campaign crossed on its way to the final surrender.

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Nganguela

The peoples of Angola's eastern woodlands — a cluster of communities named collectively by outsiders, whose hunting and beekeeping country became UNITA's base, and whose land is among the most heavily mined on earth.

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Ngoni

The northern branch of the Zulu diaspora — regiments that marched two thousand kilometres out of the Mfecane, absorbed the peoples they conquered, and planted Nguni kingship, praise poetry and the ingoma dance across four countries.

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Nkoya

People of Zambia's Kafue headwaters whose royal drums are older than the kingdoms that later claimed them, whose Kazanga ceremony was revived in 1988 as an argument about history, and who have spent a century contesting their subordination to the Lozi.

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Nsenga

Matrilineal farmers of Zambia's Luangwa valley escarpment, whose chief Kalindawalo's country lay on the nineteenth-century slaving road, and whose vimbuza-related healing dances and Nyau connections tie them to both the Chewa and the lakeshore worlds.

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Nyiha and Lambya

The iron-smelting people of the northern highlands — farmers of the Songwe river country whose furnaces supplied hoes across three modern countries, and whose highland is now Malawi's coffee and Tanzania's maize frontier.

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Nyungwe

The people of Tete — Zambezi valley farmers and traders at the old Portuguese river port, heirs to the chikunda slave-soldier tradition, and now the community sitting on top of one of the world's largest coking coal deposits.

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Tabwa

People of the Marungu highlands and the south-western shore of Lake Tanganyika, whose scarification and sculpture worked a visual language of balanced opposites, and whose nineteenth century was defined by the ivory trade and the warlord Nsama.

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Tonga (Batonga)

The Zambezi-valley people uprooted by Kariba Dam — matrilineal farmers and fishers famed for the budima and ngoma buntibe dance-orchestras, the Nyaminyami river-serpent, and a resilient culture that survived one of Africa's great forced resettlements.

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Tumbuka

The people of the northern Malawi highlands — heirs of the old Chikulamayembe trading state, whose vimbuza healing-dance (a UNESCO heritage) exorcises illness through drum-driven trance, and whose language became a lingua franca of the north.

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