Nshima
Maize meal cooked stiff and served in smooth rounds with relish. Zambians eat it twice a day and a meal without it is not counted as one.
Serves 6 · 30 minutes
The people of the upper Zambezi headwaters — matrilineal cultivators and fishers whose makishi masqueraders emerge from the boys' initiation camps, a tradition inscribed by UNESCO and shared across three countries.

Luvale (Lwena) people
Peigne Luvale-Musée royal de l'Afrique centrale.jpg · Wikimedia Commons
Population: Around a million across Zambia, Angola and the DRC
Location: Zambezi and Kabompo districts of Zambia's North-Western Province, Moxico in Angola, and adjacent DRC
Language: Luvale (Chiluvale), closely related to Lunda and Chokwe
Language family: Niger-Congo → Bantu (K10)
Traditional governance: Chiefs with matrilineal succession, headed in Zambia by Senior Chief Ndungu; the Likumbi Lya Mize annual ceremony as the chieftaincy's principal public occasion.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Zambian Luvale
Communities of Zambezi and Kabompo districts.
Angolan Lwena
The Moxico population, from which many refugees came to Zambia during the Angolan wars.
Congolese communities
Related populations across the northern border.
1 images
Clothing: Chitenge cloth; makishi costume of bark, fibre and painted wood covering the whole body; chiefly regalia with skins and beads.
Food: Cassava and maize with fish from the Zambezi and its floodplain, mushrooms, caterpillars and honey from the woodland.
Ceremonies: Mukanda, the boys' initiation camp in the bush, from which the makishi masqueraders emerge; Likumbi Lya Mize, the annual chiefly ceremony; girls' initiation with instruction and public celebration.
Marriage customs: Matrilineal descent with bridewealth and bride service; a man's heirs are his sister's children; residence patterns vary.
Initiation rites: Mukanda: boys are secluded in a bush camp for months, circumcised, instructed and returned as adults, with the makishi masks appearing throughout as ancestral and instructive presences.
Every dish the Atlas publishes for Zambia, Angola and Democratic Republic of the Congo, at national rather than community level — 31 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
8 dishes
Maize meal cooked stiff and served in smooth rounds with relish. Zambians eat it twice a day and a meal without it is not counted as one.
Serves 6 · 30 minutes
also Okra relish, Slippery relish
Okra cooked with bicarbonate of soda until deliberately slippery, a Zambian relish that people either love or refuse outright.
Serves 6 · 30 minutes
Greens cooked in groundnut paste, served with nshima. Meatless, cheap and eaten across the country, and the dish Zambians most often name as their own.
Serves 6 · 40 minutes
Rice or maize flour fritters, fried and sold at markets and roadsides with tea, eaten at breakfast and by children on the way home.
Serves Makes 20 · 2 hours
also African polony, Wild orchid cake
Wild orchid tubers pounded with groundnut and chilli and set into a firm pink cake, sliced and sold at Zambian markets. Sought after enough that the orchids are now threatened.
Serves 8 · 1 hour 30 minutes
Free-range chicken stewed slowly with onion and tomato, cooked when guests arrive. Village chicken takes far longer than the frozen kind and is worth every minute.
Serves 6 · 2 hours
Tiny dried lake sardines fried with tomato and onion, from Lake Tanganyika and Lake Kariba. Cheap protein, eaten with nshima across the country.
Serves 6 · 35 minutes
Maize porridge fermented with the root of the munkoyo shrub into a sweet-sour drink, made in villages and sold in bottles in Lusaka.
Serves Makes 3 litres · 1 to 2 days
11 dishes
Cassava or maize flour beaten into a stiff paste, eaten with the fingers under every Angolan stew. Funge de bombó is the cassava version and funge de milho the maize.
Serves 6 · 25 minutes
also Cassava porridge with fish
Cassava flour whisked into fish broth to a smooth porridge and served with the fish itself, the Angolan coastal lunch.
Serves 6 · 50 minutes
Chicken cooked in palm oil with okra and pumpkin, Angola's national dish. Muamba paste is the pulp of the palm nut, and it gives the stew its deep orange colour.
Serves 6 · 1 hour 30 minutes
also Palm oil beans, Feijão de dendém
Beans stewed in palm oil with onion and smoked fish, eaten with funge across Angola and among the country's most reliably good cheap meals.
Serves 6 · 2 hours, plus soaking
Roasted groundnuts pounded to a paste with chilli and salt, spread on bread or eaten with cassava. Sold in twists of paper on the street in Luanda.
Serves Makes 1 jar · 40 minutes
Dried and fresh fish layered with okra, aubergine and sweet potato leaves in palm oil, made for celebrations and shared with São Tomé.
Serves 8 · 1 hour 30 minutes, plus soaking
also Goat stew, Easter goat
Goat stewed with potato, tomato and wine, the Angolan Easter dish and the fixture of any large family gathering in Luanda.
Serves 8 · 2 hours 15 minutes
also Yellow coconut pudding
Coconut cooked in cinnamon syrup and thickened with egg yolks into a rich yellow pudding, the Angolan celebration sweet and a direct Portuguese inheritance.
Serves 8 · 50 minutes
Grilled fish with beans in palm oil, boiled cassava and fried plantain, eaten at the beach at Mussulo and Cabo Ledo on Sundays. Assembled on one plate and shared.
Serves 6 · 1 hour 30 minutes
also Angolan chilli sauce, Jindungo
Chillies pounded with garlic, onion and palm oil into a rough paste, kept on every Angolan table and stirred into everything.
Serves Makes about 300ml · 20 minutes
Maize flour fermented into a lightly sour, faintly alcoholic drink, brewed at home and drunk at ceremonies in the interior provinces.
Serves Makes 3 litres · 2 days
12 dishes
Cassava and maize flour beaten into a firm dough, the daily food of most of the Congo. Rolled in the fingers, dented with the thumb, and used to scoop.
Serves 6 · 30 minutes
also Congolese beans, Haricots
Red beans stewed with onion, tomato and palm oil until thick, the cheapest and most eaten dish in Kinshasa. Served with fufu or rice and a spoon of chilli.
Serves 6 · 2 hours, plus overnight soaking
also Moambe chicken, Nsusu na mwambe
Chicken cooked in palm nut pulp with chilli and garlic, the national dish of both Congos. The palm oil rising orange to the surface is the sign it is ready.
Serves 6 · 1 hour 30 minutes
also Grilled goat, Chèvre braisée
Goat marinated in mustard, garlic and lemon then grilled slowly over charcoal, the Kinshasa nganda dish, eaten late with plantain and beer.
Serves 6 · 1 hour 30 minutes, plus 4 hours marinating
also Beignets
Fried dough balls sold from basins by women at every Kinshasa junction, eaten hot at breakfast or as a snack with sweet coffee.
Serves Makes 24 · 2 hours 15 minutes
also Grilled plantain, Banane braisée
Plantain grilled over charcoal until blistered and served with a fierce pili-pili, sold outside every Kinshasa bar and bus stop.
Serves 4 · 25 minutes
Fish steamed in a banana leaf parcel with onion, chilli and lime, the Congo river's signature method. Opened at the table so the steam and smell arrive together.
Serves 4 · 1 hour
also Egusi in leaves, Pumpkin seed parcels
Ground melon seed mixed with fish or meat, wrapped in leaves and steamed until it sets into a savoury cake. A Congolese celebration dish and a market food.
Serves 6 · 1 hour 30 minutes
also Saka saka
Pounded cassava leaves cooked long with palm oil, smoked fish and aubergine. Eaten across the Congo basin and cooked for hours, since cassava leaves demand it.
Serves 6 · 1 hour 45 minutes
also Kivu cassava leaves, Sombe
Cassava leaves pounded and cooked long with palm oil and smoked fish, the daily dish of the Kivu hills. Bitter, dark and cooked until it no longer is.
Serves 6 · 2 hours
also Palm wine
Palm wine tapped from the oil palm and drunk the same day, sweet in the morning and sharp by evening. Poured for the ancestors before anyone else drinks.
Serves Varies · Tapped daily
also Congolese maize spirit
Distilled maize or cassava spirit, made in the villages and drunk everywhere. Clear, strong and entirely unregulated — this is a description of a tradition rather than a recommendation.
Serves Varies · 5 to 7 days fermenting, plus distilling
The Makishi Come OutInitiation tradition
Each makishi character has a name, a personality and a role: the wise elder, the clown, the trickster, the female ideal. They appear during and at the close of mukanda, teaching, entertaining and enforcing. They are understood as ancestral spirits rather than as men in masks, and UNESCO inscribed the tradition in 2005 as heritage needing safeguarding.
Likumbi Lya MizeFestival
Every August the Luvale gather at Mize near Zambezi town for Likumbi Lya Mize, when the senior chief appears in state, makishi dance, and the year's initiates are celebrated. It is among Zambia's largest traditional ceremonies and it draws Luvale from Angola and the DRC as well.
“The mask teaches what the father cannot say.”
Initiation's function.
“The river feeds the village that respects the flood.”
Zambezi floodplain livelihoods.
“The sister's son carries the name.”
Matrilineal descent.
Creation: Kalunga or Nzambi as the creator; ancestors active and embodied in the makishi; territorial spirits of the river and woodland.
Beliefs: Ancestral religion expressed through the makishi and mukanda; divination and healing; Christianity widespread, with mukanda continuing alongside.
Ancestors: The makishi are the ancestors made present; matrilineal ancestors determine succession and inheritance.
Nzambi / Kalunga
The creator
Makishi
Ancestral spirits embodied in masked figures at initiation
Ancestors
Consulted in lineage matters and honoured at chiefly ceremony
Traditional settlements: Villages of pole-and-mud houses with thatch along the Zambezi and its tributaries; mukanda camps built in the bush and burned at the end.
Building techniques: Pole and mud with grass thatch; mask carving and fibre costume construction; canoe building for the upper Zambezi.
Village layout: Village along the river with gardens and fishing camps; the mukanda camp hidden in the bush and destroyed after use.
Makishi masks and costume
Performance
Bark, fibre and painted wood figures of the initiation tradition.
Likumbi Lya Mize ceremony
Festival
Annual Luvale gathering at Mize.
Luvale basketry and pottery
Craft
Coiled baskets and vessels of the upper Zambezi.
Chieftaincy regalia
Regalia
Skins, staffs and beads of the senior chieftaincy.
1600s–1800s
Luvale communities establish chieftaincies on the upper Zambezi.
1800s
Involvement in the Ovimbundu and Chokwe trade networks reaching the Atlantic.
1900s–1964
Colonial partition divides the Luvale between three territories.
1975–2002
Angola's wars drive large refugee movements into Zambia's north-west.
2005
Makishi masquerade inscribed by UNESCO as intangible heritage needing safeguarding.
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