Funge
Cassava or maize flour beaten into a stiff paste, eaten with the fingers under every Angolan stew. Funge de bombó is the cassava version and funge de milho the maize.
Serves 6 · 25 minutes
The peoples of Angola's eastern woodlands — a cluster of communities named collectively by outsiders, whose hunting and beekeeping country became UNITA's base, and whose land is among the most heavily mined on earth.
Population: Estimated over 500,000 across eastern Angola
Location: Moxico, Cuando Cubango and Bié provinces, in the miombo woodland and the Okavango headwaters
Language: Nganguela, Luchazi, Mbunda, Luimbi and related languages
Language family: Niger-Congo → Bantu (K10, K20)
Traditional governance: Village headmen and lineage elders; the name Nganguela was applied from outside to a set of distinct communities and is not universally accepted by them.
Most African peoples are federations of named sub-groups (clans, sections, chiefdoms or sub-tribes), each with its own dialect, territory and traditions.
Luchazi
One of the larger constituent groups, with an ideographic drawing tradition.
Mbunda
With a significant related population in Zambia's Western Province.
Luimbi and Nyemba
Further eastern woodland communities included under the label.
Clothing: Barkcloth historically; printed cloth today; masked costume of fibre and painted bark for the makishi appearances.
Food: Cassava and millet, honey from the woodland hives, game and river fish; the miombo woodland's mushrooms and caterpillars in season.
Ceremonies: Mukanda boys' initiation with the makishi masked figures appearing; hunting rites; honey harvest; drumming with the region's distinctive slit and friction instruments.
Marriage customs: Bridewealth in goods and labour; matrilineal descent among several of the groups; mukanda completion required of men.
Initiation rites: Mukanda — months of seclusion in a bush camp with circumcision, instruction and the makishi masks; among the most elaborate initiation systems in central Africa.
Every dish the Atlas publishes for Angola and Zambia, at national rather than community level — 19 in all: the staple a household eats daily, the dish the country names as its own, street food, what is cooked for a wedding or Eid, regional specialities and a drink. Quantities and method are given for every one, so these are recipes rather than descriptions, and each has a photograph from Wikimedia Commons. The Food page carries the whole continent, searchable by country and by ingredient.
11 dishes
Cassava or maize flour beaten into a stiff paste, eaten with the fingers under every Angolan stew. Funge de bombó is the cassava version and funge de milho the maize.
Serves 6 · 25 minutes
also Cassava porridge with fish
Cassava flour whisked into fish broth to a smooth porridge and served with the fish itself, the Angolan coastal lunch.
Serves 6 · 50 minutes
Chicken cooked in palm oil with okra and pumpkin, Angola's national dish. Muamba paste is the pulp of the palm nut, and it gives the stew its deep orange colour.
Serves 6 · 1 hour 30 minutes
also Palm oil beans, Feijão de dendém
Beans stewed in palm oil with onion and smoked fish, eaten with funge across Angola and among the country's most reliably good cheap meals.
Serves 6 · 2 hours, plus soaking
Roasted groundnuts pounded to a paste with chilli and salt, spread on bread or eaten with cassava. Sold in twists of paper on the street in Luanda.
Serves Makes 1 jar · 40 minutes
Dried and fresh fish layered with okra, aubergine and sweet potato leaves in palm oil, made for celebrations and shared with São Tomé.
Serves 8 · 1 hour 30 minutes, plus soaking
also Goat stew, Easter goat
Goat stewed with potato, tomato and wine, the Angolan Easter dish and the fixture of any large family gathering in Luanda.
Serves 8 · 2 hours 15 minutes
also Yellow coconut pudding
Coconut cooked in cinnamon syrup and thickened with egg yolks into a rich yellow pudding, the Angolan celebration sweet and a direct Portuguese inheritance.
Serves 8 · 50 minutes
Grilled fish with beans in palm oil, boiled cassava and fried plantain, eaten at the beach at Mussulo and Cabo Ledo on Sundays. Assembled on one plate and shared.
Serves 6 · 1 hour 30 minutes
also Angolan chilli sauce, Jindungo
Chillies pounded with garlic, onion and palm oil into a rough paste, kept on every Angolan table and stirred into everything.
Serves Makes about 300ml · 20 minutes
Maize flour fermented into a lightly sour, faintly alcoholic drink, brewed at home and drunk at ceremonies in the interior provinces.
Serves Makes 3 litres · 2 days
8 dishes
Maize meal cooked stiff and served in smooth rounds with relish. Zambians eat it twice a day and a meal without it is not counted as one.
Serves 6 · 30 minutes
also Okra relish, Slippery relish
Okra cooked with bicarbonate of soda until deliberately slippery, a Zambian relish that people either love or refuse outright.
Serves 6 · 30 minutes
Greens cooked in groundnut paste, served with nshima. Meatless, cheap and eaten across the country, and the dish Zambians most often name as their own.
Serves 6 · 40 minutes
Rice or maize flour fritters, fried and sold at markets and roadsides with tea, eaten at breakfast and by children on the way home.
Serves Makes 20 · 2 hours
also African polony, Wild orchid cake
Wild orchid tubers pounded with groundnut and chilli and set into a firm pink cake, sliced and sold at Zambian markets. Sought after enough that the orchids are now threatened.
Serves 8 · 1 hour 30 minutes
Free-range chicken stewed slowly with onion and tomato, cooked when guests arrive. Village chicken takes far longer than the frozen kind and is worth every minute.
Serves 6 · 2 hours
Tiny dried lake sardines fried with tomato and onion, from Lake Tanganyika and Lake Kariba. Cheap protein, eaten with nshima across the country.
Serves 6 · 35 minutes
Maize porridge fermented with the root of the munkoyo shrub into a sweet-sour drink, made in villages and sold in bottles in Lusaka.
Serves Makes 3 litres · 1 to 2 days
The Drawings in the SandKnowledge system
Luchazi and neighbouring peoples developed sona, ideographs drawn in sand with a continuous line traced around a grid of dots, each accompanying a story or a proverb. Mathematicians, notably Paulus Gerdes, have shown that the drawings encode systematic geometric rules — a form of mathematical practice developed and transmitted entirely outside written notation.
The Mines Under the WoodlandContemporary account
Eastern Angola was UNITA's heartland through nearly three decades of civil war, and the woodland was mined heavily by all sides. Angola remains one of the world's most mine-affected countries, and clearance in Moxico and Cuando Cubango continues today. Land people have farmed and hunted for centuries is still being cleared metre by metre.
“The line that returns to its beginning has told the whole story.”
The sona drawing's rule.
“Honey is guarded by what stings.”
Value and its cost.
“The bush remembers what the war left.”
Landmines in the hunting country.
Creation: Nzambi as creator; ancestors active in lineage affairs; the makishi masks embodying ancestral and bush powers during initiation.
Beliefs: Ancestor veneration; makishi masked spirits; hunting and beekeeping rites; Christianity widespread through missions and the war's displacement.
Ancestors: Ancestors are consulted in illness and hunting failure; mukanda binds a cohort to the ancestors who instituted it.
Nzambi
The creator, remote from daily life
Makishi
Masked ancestral spirits who appear during and at the close of mukanda
Bush and hunting powers
Addressed before hunts and honey gathering
Traditional settlements: Villages of pole and mud with conical thatch in clearings in the miombo; the mukanda camp built in the bush and destroyed at the initiation's end.
Building techniques: Pole and mud with thatch; sona sand drawing; mask carving and fibre costume; bark hive making for the honey economy.
Village layout: Village around a swept central space with the headman's house facing the entrance; the mukanda camp sited away in the bush and strictly restricted.
Makishi masks
Performance
Fibre and bark masked figures of the mukanda initiation, UNESCO-listed intangible heritage.
Sona sand drawings
Knowledge system
Continuous-line ideographs encoding stories and geometric rules.
Bark beehives
Livelihood
Hives hung in the miombo, the basis of the honey economy.
Slit drums and friction instruments
Instrument
Distinctive percussion of the eastern woodland.
Pre-1800
Woodland communities settle eastern Angola with mukanda initiation and the honey and hunting economy.
1800s
Slave and ivory caravans from Benguela cross the region; Ovimbundu traders dominate the routes.
1900s–1975
Portuguese colonial rule; forced labour and cotton cultivation.
1975–2002
Civil war; eastern Angola is UNITA's base and is heavily mined.
2005
Makishi masquerade is proclaimed by UNESCO as intangible cultural heritage.
Open sources
Premium & scholarly sources